What Does Joshua 24:27 Mean in the King James?
And Joshua said unto all the people, Behold, this stone shall be a witness unto us; for it hath heard all the words of the LORD which he spake unto us: it shall be therefore a witness unto you, lest ye deny your God.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The stone witnesses because it has already heard the words, so denial cannot erase what has been received.
THE MEANING
The LORD’s words are heard and stand as testimony in your life now; denial does not make them unheard. The stone gives that testimony an outward witness, beyond your changing account of what was spoken.
WHAT THIS UNDOES
The belief this undoes is that denying God can undo the words already spoken or the relationship they name.
THE ROOT
עֵדָה
ʿēdāh
GROWS FROM
עוד
ʿûd, to testify, attest; to continue or repeat.
The stone is named as a witness, and its force comes from the words it has heard. The root’s testimony family, alongside a related word for what remains or is repeated, casts the stone as a record that endures beyond speech.
ALSO GROWS
ʿod: again, still, yet
עוֹד
These same consonants also form a word for what continues or happens again, echoing testimony that remains after the moment of speaking.
teʿudah: testimony, attestation
תְּעוּדָה
This related word names testimony directly, showing how a witness preserves spoken words as evidence.
שָׁמְעָה
shamʿah
GROWS FROM
שמע
shamaʿ, to hear, listen, heed.
“heard” in this verse is shamʿah. The stone’s hearing is the reason it can witness: it has received the words already spoken. The root also forms words for hearing and for a report, tracing how received words become testimony.
ALSO GROWS
shemiʿah: hearing, listening
שְׁמִיעָה
This noun makes hearing itself visible as an act of reception, the role the verse gives the stone.
shemuʿah: report, something heard
שְׁמוּעָה
A report is what has been heard carried forward, linking reception with a testimony that can be repeated.
תְּכַחֲשׁוּן
tekhaḥashun
GROWS FROM
כחש
kāḥash, to lie, deny, disown.
“deny” in this verse is tekhaḥashun. This root carries the sense of lying as well as denial, making the warning sharper than simple forgetfulness. The stone’s testimony stands against a deliberate disavowal of the God whose words it heard.
ALSO GROWS
kāḥash: to lie, deny
כָּחַשׁ
This verb uses the same root to name denial as a false claim, the very act the stone is set against.
mekhaḥēsh: one who lies or denies
מְכַחֵשׁ
The participle names the person doing the disavowing, tying the verse’s warning to an active denial.
THE PATTERN
What has been spoken remains witnessed even when people deny it, and creation can serve as that witness.
I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:For the stone shall cry out of the wall, and the beam out of the timber shall answer it.And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.THE THREAD
And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed;Here a heap of stones is also named as a witness between people. The shared witness root shows material markers standing as testimony to words and agreements that might later be denied.
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