What Does Joshua 24:7 Mean in the King James?
And when they cried unto the LORD, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes have seen what I have done in Egypt: and ye dwelt in the wilderness a long season.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The dark boundary God places between you and Egypt opens a way out of constriction, even as the long wilderness still lies ahead.
THE MEANING
A cry reaches the LORD, who places darkness between the pursued and the Egyptians; the sea covers the Egyptians. The reader sees a deliverance that does not erase the long wilderness that follows. The sight of what God does remains a witness through that long passage.
WHAT THIS UNDOES
It undoes the belief that ongoing wilderness means deliverance is absent: the long dwelling follows a deliverance the people have seen.
THE ROOT
הַמִּצְרִים
hammiṣrīm
GROWS FROM
מצר
The three consonants m-ṣ-r carry the sense of a narrow place or strait; Mitzrayim (מִצְרַיִם, mitsrayim) is read as the two narrows.
“Egyptians” in this verse is hammiṣrīm. The English name hides a landscape of constriction: the people are pursued by the force of the two narrows. This verse shows an exit from that constriction, while the long wilderness makes clear that release and arrival at wholeness are not the same moment.
ALSO GROWS
metzar: A narrow place, strait, or constriction.
מֵצַר
It gives the pressure of narrowness that the name Mitzrayim carries into the verse.
Mitzrayim: Egypt, read as the two narrows.
מִצְרַיִם
The place name makes the movement away from constriction part of the verse’s meaning.
מַאֲפִל
maʾăp̄ēl
GROWS FROM
אפל
The root ʾ-p-l carries the sense of being dark or dim; אֹפֶל (ʾōp̄el) means gloom or darkness.
The root names dimness or gloom; it does not by itself mean protection. Here, the act of placing it between the people and the Egyptians turns darkness into a boundary that blocks pursuit.
ALSO GROWS
ʾāphēl: Dark or gloomy.
אָפֵל
This adjective shares the root’s sense of dimness, while the verse shows what the placement of that darkness accomplishes.
ʾōp̄el: Gloom or obscurity.
אֹפֶל
This noun appears in Isaiah’s image of eyes seeing out of gloom, linking darkness with the conditions in which perception changes.
וַיִּצְעֲקוּ
vayits'aqu
GROWS FROM
צעק
The root ṣ-ʿ-q means to cry out, often as an urgent appeal for help.
“cried” in this verse is vayits'aqu. The cry is directed to the LORD, and the response in the verse takes the form of a boundary placed between the two sides. The appeal meets an enacted separation, even though the wilderness still follows.
ALSO GROWS
tse'aqah: An outcry or cry for help.
צְעָקָה
The noun keeps the urgency of the appeal audible in the verse.
tso'eq: One who is crying out.
צֹעֵק
This form makes the crying person the source of the appeal that precedes the dividing act.
THE PATTERN
Protection creates a boundary against danger and opens a way through it.
And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;THE THREAD
And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.The word אֹפֶל (ʾōp̄el, gloom) in Isaiah shares the root אפל (ʾ-p-l, darkness) with Joshua’s darkness. In Joshua the gloom is placed between the people and their pursuers; in Isaiah, blind eyes see out of gloom, so darkness becomes a place from which sight can emerge.
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