What Does Joshua 3:15 Mean in the King James?
And as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brim of the water, (for Jordan overfloweth all his banks all the time of harvest,)
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The crossing begins while the Jordan is still full over its banks, when the feet carrying the ark enter the water.
THE MEANING
You meet the boundary while the Jordan is full over all its banks: the priests’ feet enter the water with the ark still borne on their shoulders. The passage begins at the flood’s edge, before the river is described as stopping.
WHAT THIS UNDOES
The false belief this unsettles is that a way forward appears only once the danger has receded; here the feet enter while the river is still in flood.
THE ROOT
נִטְבְּלוּ
nitbelu
GROWS FROM
טבל
ṭ-b-l
To dip or immerse.
“dipped” in this verse is nitbelu. The verse says the priests’ feet enter the water at its edge, not merely approach it. This root also describes dipping into other liquids, holding the first contact with the still-full river inside the word itself.
ALSO GROWS
wayyiṭbəlu: And they dipped.
וַיִּטְבְּלוּ
The same root describes Joseph’s brothers dipping his coat in blood; it names entry into a liquid, giving the priests’ contact with the Jordan a physical immediacy.
ûṭəḇaltem: And you shall dip.
וּטְבַלְתֶּם
The root also describes dipping hyssop into blood, carrying the image of crossing a surface and entering what lies within it.
יַרְדֵּן
Yarden
GROWS FROM
ירד
y-r-d
To descend or go down.
Jordan is commonly understood as formed from ירד, “to descend.” Its name makes the river’s downward movement audible just as it stands before the priests as a boundary: they meet a real, moving current.
ALSO GROWS
yōrədîm: Descending.
יֹרְדִים
The same root describes the angels descending in Jacob’s dream, making the Jordan’s name part of a wider language of movement down.
ləhôrîd: To bring down.
לְהוֹרִיד
This causative form shows that the root can describe causing descent as well as going down, echoing the force of a river moving toward its crossing.
מָלֵא
male
GROWS FROM
מלא
m-l-ʾ
To be full or to fill.
“overfloweth” in this verse is male. The Hebrew describes the Jordan as full over all its banks during harvest. The root holds both the state of fullness and the act of filling, so the feet enter at the river’s full measure.
ALSO GROWS
milʾû: Fill.
מִלְאוּ
This form names the act of filling; in Joshua the river is already at the resulting fullness when the priests reach it.
məlōʾāh: Its fullness.
מְלוֹאָהּ
The word for a thing’s fullness makes the image in Joshua concrete: the river occupies its full measure at the crossing.
THE PATTERN
The crossing meets the obstacle while it is still present; the way through appears in the encounter.
And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.THE THREAD
Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.In Joshua, the priests’ feet are immersed at the edge of a flood-swollen Jordan; here Naaman immerses himself seven times in that same river and comes away clean. The shared טבל (ṭ-b-l) root links the act of entering water with cleansing, while each verse keeps its own scene.
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