What Does Joshua 3:5 Mean in the King James?
And Joshua said unto the people, Sanctify yourselves: for to morrow the LORD will do wonders among you.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The people’s consecration is readiness, not the source of the wonders; the LORD acts in their midst.
THE MEANING
This verse meets you at a threshold: you can become ready for what you cannot produce, while the LORD remains the one who acts. Its promise is near (“to morrow”) and communal (“among you”), placing the wonder in the midst of shared life.
WHAT THIS UNDOES
It undoes the belief that your readiness must manufacture a breakthrough: preparation belongs to you, but the wonder’s source does not.
THE ROOT
הִתְקַדְּשׁוּ
hitqaddeshu
GROWS FROM
ק־ד־שׁ
q-d-sh
Set apart; distinguish as sacred.
“Sanctify yourselves” in this verse is hitqaddeshu. The command describes a change in what the people are set apart for, not a way to produce the wonder themselves. Its root also names what is sacred and the space marked as sacred.
ALSO GROWS
qadosh: Set apart; sacred.
קָדוֹשׁ
This describes the state toward which the verb “sanctify” moves.
miqdash: Sanctuary; a set-apart place.
מִקְדָּשׁ
The sanctuary shows that this root can mark a place or people as ready for a particular encounter.
בְּקִרְבְּכֶם
beqirbekhem
GROWS FROM
ק־ר־ב
q-r-b
Draw near, approach; be near.
The phrase rendered “among you” uses a word for the midst or inner part, from the same root as drawing near. The wonders are placed close among the people, not at a distant remove.
ALSO GROWS
qorban: Drawing near.
קָרְבָּן
This branch shares the root of “among you,” bringing the verse’s promised action into the language of nearness.
qarov: Near; close.
קָרוֹב
This branch echoes the nearness of the wonder promised within the gathered people.
נִפְלָאוֹת
nifla’ot
GROWS FROM
פ־ל־א
p-l-ʾ
Be extraordinary or wondrous; exceed the ordinary.
“Wonders” in this verse is nifla’ot. The root names what is beyond ordinary capacity, while the sentence makes the LORD its actor. Setting apart prepares the people to meet the extraordinary; it does not give them a method for producing it.
ALSO GROWS
pele: A wonder; something extraordinary.
פֶּלֶא
This is the same root in noun form, naming the kind of act promised here.
hifli: Do something wonderful or extraordinary.
הִפְלִיא
This verbal branch shows the root’s action sense: the LORD does what exceeds the ordinary.
THE PATTERN
People prepare for an encounter, while the extraordinary act remains God’s to do.
And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes,God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?THE THREAD
Thou art the God that doest wonders: thou hast declared thy strength among the people.Psalm 77:14 uses פֶּלֶא (pele, a wonder), from the same root פ־ל־א as Joshua’s נִפְלָאוֹת (nifla’ot, wonders). It also says God declares strength among the people, tying the wonder to the shared setting named in Joshua.
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