What Does Joshua 4:24 Mean in the King James?
That all the people of the earth might know the hand of the LORD, that it is mighty: that ye might fear the LORD your God for ever.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same mighty hand makes the LORD knowable to the whole earth and lets that knowledge ripen into lasting awe.
THE MEANING
The LORD’s hand makes divine strength perceptible, so knowing is an encounter with what that hand does. That recognition reaches beyond a single people, while awe endures through all the days. The verse joins knowing and reverence: the LORD is recognized in power and held in awe.
WHAT THIS UNDOES
It undoes the belief that reverence is blind dread: here, awe grows from knowing the LORD’s power through what the hand does.
THE ROOT
דַּעַת
da’at
GROWS FROM
ידע
To know through recognition and experience.
The root ידע (yada, to know or perceive) points beyond collecting information: what is known becomes recognizable through encounter. Here, knowing the LORD’s hand means recognizing the power at work in what it does.
ALSO GROWS
da’at: Knowledge or understanding.
דַּעַת
This is the form used in the verse: knowledge of the LORD’s hand is the passage’s first result.
yodea: One who knows.
יֹדֵעַ
This knowing is recognition of the one acting, not detached awareness of a fact.
חֲזָקָה
chazaqah
GROWS FROM
חזק
To be strong, strengthen, or prevail.
“mighty” in this verse is chazaqah. The root חזק (chazaq, to be strong or strengthen) carries strength as something active: it can prevail and hold firm. The LORD’s hand is not merely called powerful; its strength is made recognizable through what it accomplishes.
ALSO GROWS
chazaq: To grow strong, strengthen, or prevail.
חָזַק
The verb gives the verse’s might a force that acts and prevails.
Chizqiyyahu: Hezekiah; “the LORD strengthens.”
חִזְקִיָּהוּ
This name carries the same root’s sense of strength as something received from the LORD.
יִרְאָתֶם
yir’atem
GROWS FROM
ירא
To fear or stand in awe.
The root ירא (yare, to fear or revere) can describe fear before danger and awe before God. The verse’s “the LORD your God” places the response in awe, which continues “all the days.”
ALSO GROWS
yir’ah: Fear or reverent awe.
יִרְאָה
It names the enduring response the verse connects to knowing the LORD’s mighty hand.
mora: Dread, fear, or awe.
מוֹרָא
This branch shows the root’s range from fear to awe, shaped here by the one before whom it is felt.
THE PATTERN
The LORD’s actions become publicly knowable and awaken awe.
And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses.The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.And fear came upon every soul: and many wonders and signs were done by the apostles.THE THREAD
Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.Both verses use ידע (yada, to know) for recognition of who God is. Joshua ties that knowing to the LORD’s mighty hand; the psalm joins knowing God with releasing one’s grip, as that recognition extends among the nations.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us