What Does Joshua 4:3 Mean in the King James?
And command ye them, saying, Take you hence out of the midst of Jordan, out of the place where the priests’ feet stood firm, twelve stones, and ye shall carry them over with you, and leave them in the lodging place, where ye shall lodge this night.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The stones make firm footing portable, carrying the place that held the crossing into the place of rest.
THE MEANING
You carry a trace of the crossing into the place where you rest; it holds the very place where your feet found firm ground. What moves with you keeps the passage present after the water is behind you.
WHAT THIS UNDOES
It undoes the assumption that crossing means leaving the ground that held you behind: the place of firm footing becomes what you carry forward.
THE ROOT
וְהַעֲבַרְתֶּם
veha'avartem
GROWS FROM
עבר
to pass, cross, or move beyond
“carry them over” in this verse is veha'avartem. The Hebrew form is causative of “pass over”: the stones are made to cross with you. The witness does not stay stranded at the riverbed.
ALSO GROWS
avar: to pass or cross
עָבַר
This root verb gives the action its shape: the stones cross with the people.
ma'avar: a crossing or passage
מַעֲבָר
The passage itself belongs to the same word family as the act of carrying the stones across.
ever: beyond, across, the other side
עֵבֶר
The root holds both the movement across and the far side reached.
הָכִין
hekin
GROWS FROM
כון
to establish, make firm, or prepare
“stood firm” in this verse is hekin. The Hebrew form comes from a root that carries the sense of establishing or making firm. The stones come from the very place where the priests’ feet were set, then move with you; the marker carries the place that held you through.
ALSO GROWS
nakhon: established, firm, ready
נָכוֹן
It echoes the firm footing from which the stones are taken.
makhon: a fixed place or foundation
מָכוֹן
It links what is established to a place made firm, like the priests’ standing place.
THE PATTERN
A tangible marker makes a passage or encounter available for remembrance after the moment has passed.
And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Eben-ezer, saying, Hitherto hath the LORD helped us.And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.THE THREAD
Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the LORD; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever.The same Hebrew word for stones returns, now with their purpose made explicit: they are a memorial. This command places the marker; the next verse shows it preserving the crossing in memory.
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