What Does Joshua 5:2 Mean in the King James?
At that time the LORD said unto Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word translated “again” is שׁוּב (shuv), “return”: the cut is framed as a return to the covenant boundary.
THE MEANING
This verse locates covenant identity in the body: the sign is a cut, not an abstract badge. Its “again” carries the sense of שׁוּב (shuv), “return,” so repetition becomes a return to the boundary that marks the people. The language holds the physical act plainly while giving that repetition the shape of return.
WHAT THIS UNDOES
It undoes the belief that covenant identity is only inward or symbolic: this verse names a physical cut as a covenant mark.
THE ROOT
שׁוּב
shuv
GROWS FROM
שוב
shuv
to return, turn back
Although the KJV gives “again,” the Hebrew uses שׁוּב (shuv), “return,” before “circumcise.” The second act is phrased as a return, letting repetition carry the sense of coming back to a defining boundary.
ALSO GROWS
shuv: return, turn back
שׁוּב
The same root gives the verse’s word for “again” its sense of returning.
teshuvah: return, turning
תְּשׁוּבָה
This noun makes explicit the return carried by the command’s “again.”
meshuvah: turning away, backsliding
מְשׁוּבָה
The root can name a turning in the other direction too, showing that return involves a change of direction.
מֹל
mol
GROWS FROM
מול
mul
to circumcise
“circumcise” in this verse is mol. מוּל (mul) names the act of circumcision, and the verse’s verb holds the bodily cut directly. Related forms describe both the action and the one receiving it, making this boundary something enacted in flesh rather than left as an idea.
ALSO GROWS
mol: circumcise
מֹל
This is the verb commanded in the verse.
nimol: be circumcised
נִמּוֹל
This form names the person undergoing the same bodily act.
milah: circumcision
מִילָה
This noun names the act as a mark made through cutting.
בְּנֵי
b'nei
GROWS FROM
בנה
banah
to build
The phrase בְּנֵי יִשְׂרָאֵל (b’nei Yisrael), “children of Israel,” uses בְּנֵי (b’nei), from בֵּן (ben), “son,” associated with בָּנָה (banah), “build.” The family word carries the image of a people built through generations, so the cut marks a shared identity borne by bodies.
ALSO GROWS
ben: son
בֵּן
This is the singular form behind בְּנֵי (b’nei), “children of,” in the verse.
banim: sons, children
בָּנִים
This plural form names the family line marked by the command.
banah: build
בָּנָה
The related verb gives the language of children a connection to what is built through generations.
THE PATTERN
Covenant marking makes belonging visible through the removal of flesh, and the same cutting image reaches the heart.
And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.Circumcise therefore the foreskin of your heart, and be no more stiffnecked.But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.THE THREAD
Circumcise therefore the foreskin of your heart, and be no more stiffnecked.Deuteronomy uses the same root, מול (mul), “circumcise,” for the heart. The shared verb lets the bodily cut in Joshua open onto the removal of stiffness within.
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