What Does Joshua 6:16 Mean in the King James?
And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the LORD hath given you the city.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Before any wall falls, the city is called given: the shout makes an unseen grant audible while the barrier remains.
THE MEANING
You meet the gap between a declared outcome and a barrier that still stands. The verse keeps the claim concrete: the city is to be taken by force, not turned into a metaphor for an inward obstacle. The shout marks the declaration before the visible fall.
WHAT THIS UNDOES
The lie is that the visible barrier must fall before the outcome can be named as given.
THE ROOT
נָתַן
natan
GROWS FROM
נתן
natan
give, set, place
The root means to give, set, or place. The city is spoken of as already given while it remains visibly beyond the people.
ALSO GROWS
mattanah: gift, present
מַתָּנָה
This noun from the same root makes the giving concrete: the city is spoken of as something received.
nittan: was given, was placed
נִתַּן
This passive form keeps attention on what has been placed into someone’s possession, echoing the city’s declared status.
יְהוֹשֻׁעַ
Yehoshua
GROWS FROM
ישע
yashaʿ
deliver; bring from constriction into spaciousness
“Joshua” in this verse is Yehoshua. Yehoshua contains יהו (Yeho, a form of the LORD’s name) joined to ישע (yashaʿ, deliver). The speaker’s name carries “the LORD delivers” as he announces the city as given.
ALSO GROWS
yeshuʿah: deliverance
יְשׁוּעָה
This noun shares the name’s root, bringing the idea of deliverance into the name Joshua bears.
moshiaʿ: deliverer
מוֹשִׁיעַ
This agent noun grows from the same root, giving the name’s deliverance a personal form.
הָרִיעוּ
hariʿu
GROWS FROM
רוע
ruaʿ
raise a loud cry; shout, acclaim, or sound an alarm
English “shout” can sound like an emotional outburst; רוע (ruaʿ, to shout) spans a cry of alarm and a cry of acclaim. Here it is a collective signal spoken over a city’s still-visible defenses.
ALSO GROWS
teruʿah: shout, alarm, signal blast
תְּרוּעָה
This noun grows from the same root; Joshua 6:20 uses it for the people’s great shout as the walls fall.
ruaʿ: cry aloud, shout
רוּעַ
This verb form carries the same raised cry as Joshua’s command, joining the command to the people’s later response.
THE PATTERN
A promised outcome can be named as settled while visible conditions still resist it.
And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour.(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.THE THREAD
And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.Joshua’s name יְהוֹשֻׁעַ (Yehoshua, “the LORD delivers”) and יֵשׁוּעַ (Yeshua, “deliverance”), rendered in Greek as Ἰησοῦς (Iēsous, “Jesus”), share יָשַׁע (yashaʿ, “deliver”). Matthew spells out the name’s nature: he delivers his people. The speaker’s name and the city’s declared taking thus meet in the root of deliverance.
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