What Does Joshua 6:25 Mean in the King James?
And Joshua saved Rahab the harlot alive, and her father’s household, and all that she had; and she dwelleth in Israel even unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Rahab’s name carries spaciousness, and her life in this verse opens from concealment into a lasting place among Israel.
THE MEANING
Rahab and her father’s household remain alive, and she dwells among Israel. The verse ties that life to her protection of the messengers Joshua sends: concealment becomes shelter, and survival extends into belonging. Her name carries spaciousness, so her movement from danger into room to remain becomes especially vivid.
WHAT THIS UNDOES
The belief that a person marked by stigma has no place in the community dissolves here: Rahab is named as “the harlot” and still dwells in Israel.
THE ROOT
רָחָב
Rāḥāḇ
GROWS FROM
רחב
r-ḥ-b
Be wide or spacious; make broad.
The name carries the root sense of breadth and spaciousness. Here Rahab moves from concealment under threat into a lasting place among Israel, giving that breadth a lived shape.
ALSO GROWS
rāḥāḇ: Wide, spacious.
רָחָב
This form carries the same sense of breadth heard in Rahab’s name.
merḥāv: Open or broad place; spaciousness.
מֶרְחָב
This branch makes breadth concrete as room to stand and dwell.
hirḥiv: Make broad, enlarge.
הִרְחִיב
The verb gives the root a movement into wider space, echoing Rahab’s life opening into an enduring place.
הֶחֱיָה
heḥĕyāh
GROWS FROM
חיה
ḥ-y-h
Live; in this causative form, make live or keep alive.
“saved alive” in this verse is heḥĕyāh. The Hebrew phrase is a single causative verb from the root for living: Joshua keeps Rahab and her household alive. The action preserves actual life, not merely a status or name.
ALSO GROWS
ḥay: Living, alive.
חַי
This form from the same root names the continued life that Joshua preserves.
ḥayyim: Life, lives.
חַיִּים
This branch keeps the verse’s result concrete: Rahab and her household continue in life.
הֶחְבִּיאָה
heḥbiʾāh
GROWS FROM
חבא
ḥ-b-ʾ
Hide, conceal.
“hid” in this verse is heḥbiʾāh. The same root describes Rahab concealing the messengers and Adam and his wife hiding from God. It leaves room for the distinction English does not state by itself: here concealment shelters people sent into danger.
ALSO GROWS
hitḥabbēʾ: Hide oneself.
הִתְחַבֵּא
This form appears in the account of Adam and his wife hiding, showing the root can describe withdrawal from view.
maḥăvēʾ: Hiding place.
מַחֲבֵא
This noun pictures concealment as a place of shelter, illuminating what Rahab’s act provides for the messengers.
THE PATTERN
Protective shelter keeps vulnerable life beyond the reach of a power that seeks to destroy it.
And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months.Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues.And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.THE THREAD
And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.The verb for “hid” here shares its root with the verb describing Adam and his wife hiding in Genesis 3:8. There concealment marks retreat from God’s presence; here it shelters the messengers from danger, revealing how the same root can hold different purposes.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us