What Does Joshua 7:11 Mean in the King James?

Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.
Joshua 7:11 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

What is hidden among ordinary possessions remains inside the covenant breach; concealment becomes part of the act.

A breach takes shape as a sequence: missing, crossing the covenant, taking, stealing, deception, and hiding what was taken among ordinary possessions. The hidden thing remains part of the shared breach; folding it into someone’s belongings does not make the rupture disappear.

WHAT THIS UNDOES

It undoes the belief that what is concealed becomes private or separate from the breach: the hidden thing remains part of it.

חָטָא

ḥāṭāʾ

GROWS FROM

חטא

To miss or go wrong; hence, to incur guilt.

The word for sin opens onto missing, and the verse gathers the later acts, crossing, taking, stealing, deception, and hiding, into one breach. Its singular wording, “Israel hath sinned,” holds the whole sequence together as a shared failure.

ALSO GROWS

chet: A missing; an offense.

חֵטְא

This noun keeps the sense of missing inside the word translated as sin.

chatta’t: A missing or offense; in sacrificial use, an offering for the missing.

חַטָּאת

The same root links the naming of the breach with the language of an offering for what has gone wrong.

כִּחֲשׁוּ

kiḥăšû

GROWS FROM

כחש

To deny, lie, or deceive.

“Dissembled” can sound like a private mask, while this Hebrew verb names denial and deception. The verse places that denial beside theft and the concealment of what was taken, joining the false account to the hidden possession.

ALSO GROWS

kakhash: Deceit or falsehood.

כַּחַשׁ

This noun makes explicit the falsehood carried by the verb in the verse.

mekhachesh: One who denies or deceives.

מְכַחֵשׁ

This form names the agent of denial, showing how the verb describes an enacted deception.

Concealment folded into ordinary life does not cancel a breach; it leaves what is hidden inside it.

He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.
Proverbs 28:13 · KJVCovering what has gone wrong does not make it disappear; the verse names the cover itself as part of the pattern.
But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
Acts 5:3 · KJVThe concealed portion and the lie are held together, as the hidden possession and deception are joined in Joshua.
For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
Luke 12:2 · KJVWhat is hidden remains connected to the truth that will expose it.
And Achan answered Joshua, and said, Indeed I have sinned against the LORD God of Israel, and thus and thus have I done:
Joshua 7:20 · KJV

The same Hebrew root, ⁨חטא⁩ (chata, to miss or incur guilt), moves from “Israel hath sinned” to “I have sinned.” The shared wording holds the collective breach and the individual admission together.

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