What Does Joshua 7:17 Mean in the King James?
And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Hebrew root first says he “took” the clan and then that Zabdi “was taken,” linking the gathering of the group to one person being caught.
THE MEANING
A collective narrows into a single name: the line moves from Judah to a clan, through its men, and then to Zabdi. The verbs link taking the clan with Zabdi being taken, carrying both the structure of selection and the force of capture. The verse pauses at his name before giving the explanation.
THE ROOT
וַיִּלְכֹּד
wayyilkōd
GROWS FROM
לכד
To catch, capture, or seize.
“took / was taken” in this verse is wayyilkōd. The line uses the active form when the clan is taken and the passive form when Zabdi is taken. Their shared root links the gathering of a group to the catching of one person, a connection the paired English words also preserve.
ALSO GROWS
lāḵaḏ: To catch or capture.
לָכַד
This is the root’s active form, carrying the force of taking hold of someone or something.
wayyilkĕḏū: They captured; used of Judah capturing Jerusalem in Judges 1:8.
וַיִּלְכְּדוּ
The active plural sets the capture of a group beside this verse’s passive form, where one person is taken.
יְהוּדָה
Yehudah
GROWS FROM
ידה
To acknowledge, praise, or give thanks; in some forms, to confess.
“Judah” in this verse is Yehudah. Yehudah is associated with yadah, whose range includes both praise and confession: two forms of openly acknowledging. The verse begins with this name before its narrowing reaches an individual.
ALSO GROWS
yādāh: To praise or acknowledge.
יָדָה
This verb is the seed behind Judah’s name and frames the tribe’s name as an act of recognition.
hitvaddāh: To confess or acknowledge openly.
הִתְוַדָּה
This form shows that praise and confession share the language of acknowledgment.
זַבְדִּי
Zabdi
GROWS FROM
זבד
To bestow or endow; the related noun means a gift or endowment.
Zabdi is linked with zabad, ‘to bestow’ or ‘to endow,’ and is often glossed ‘my gift.’ The name adds a layer of meaning to the person singled out at the end of the sequence.
ALSO GROWS
zāḇaḏ: To bestow or endow; used in Genesis 30:20.
זָבַד
This verb gives the root’s sense of receiving an endowment.
zēḇeḏ: Gift or endowment; the related noun in Genesis 30:20.
זֵבֶד
This noun shows the gift meaning carried by the same root as Zabdi’s name.
THE PATTERN
A concealed matter comes into view as a search moves from a whole group toward one person.
And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin’s sack.And Saul said, Cast lots between me and Jonathan my son. And Jonathan was taken.But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?THE THREAD
And Saul said, Cast lots between me and Jonathan my son. And Jonathan was taken.The Hebrew verb translated ‘was taken’ comes from לכד (lakad), the same root used for ‘took’ and ‘was taken’ in Joshua 7:17. In both verses, a selection narrows to a person, while the root carries the added force of being caught.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us