What Does Joshua 7:3 Mean in the King James?
And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The scouts let Ai’s apparent smallness set how much of the community must bear the effort.
THE MEANING
Because the people of Ai seem few, a smaller force looks sufficient and everyone else’s labor seems unnecessary. In this moment of judgment, the apparent scale of the obstacle sets the scale of the effort proposed against it. “Few” describes Ai’s people; the recommendation makes the force sent against them few in response.
THE ROOT
יְהוֹשֻׁעַ
Yehoshua
GROWS FROM
ישע
y-sh-ʿ
To deliver or rescue; the name Yehoshua means “YHWH delivers.”
“Joshua” in this verse is Yehoshua. The report is addressed to a name that carries deliverance, yet its recommendation is shaped by a count of people and an estimate of the opponent. That contrast sits inside the verse without deciding the outcome in advance.
ALSO GROWS
yashaʿ: To deliver or rescue
יָשַׁע
This verb is the root’s action, present within the meaning of Joshua’s name.
yeshuah: Deliverance
יְשׁוּעָה
This noun makes the root’s action a state or event, widening the name’s connection to the verse’s question of what will bring the people through.
מְעַט
meʿat
GROWS FROM
מעט
m-ʿ-t
To be small or few; to diminish.
“few” in this verse is meʿat. The word can describe both a small number and a small amount. Here it does more than count Ai’s people: that smallness becomes the measure used to reduce the effort proposed against them.
ALSO GROWS
meʿat: Few; a little
מְעַט
The same form holds both number and amount, linking Ai’s low count with the proposal to send only a limited force.
himʿit: To diminish or make fewer
הִמְעִיט
This verbal form shows the root’s active side: smallness can be made or increased by reducing what is brought to bear.
תְּיַגַּע
teyaggaʿ
GROWS FROM
יגע
y-g-ʿ
To toil, grow weary, or wear out.
“labour” in this verse is teyaggaʿ. The Hebrew verb means to make weary, giving the request a shade of sparing the people from exhaustion. The proposed strategy weighs the cost of collective effort against the opponent’s apparent smallness.
ALSO GROWS
yagaʿ: To toil or grow weary
יָגַע
This is the root’s basic action, showing the labor in the verse as effort that can exhaust.
yegiaʿ: Toil or labor
יְגִיעַ
This noun presents the same root as the exertion being weighed when the speakers ask that not everyone be sent.
THE PATTERN
Visible scale does not reliably predict what a confrontation requires or how it resolves.
So there went up thither of the people about three thousand men: and they fled before the men of Ai.And the LORD said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.THE THREAD
So there went up thither of the people about three thousand men: and they fled before the men of Ai.The recommendation says that only a few need to go up; the next verse repeats עָלָה (ʿalah, “go up”) as about three thousand actually ascend. They then flee, so the repeated root carries the plan into its outcome and exposes the gap between estimate and encounter.
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