What Does Jude 1:13 Mean in the King James?
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek word behind “wandering” also names error, so these stars’ motion is itself misdirection rather than guidance.
THE MEANING
This verse exposes voices that claim a place among the lights but have no steady course: their own shame rises to the surface like sea foam. Their brightness does not cancel the darkness held for them; the judgment is already built into the image the verse gives them.
WHAT THIS UNDOES
Visibility and movement do not prove that a source can lead.
THE ROOT
πλανῆται
planētai
GROWS FROM
πλαν-
To wander or stray; to lead astray.
“wandering stars” in this verse is planētai. This word belongs to a family that names both wandering and leading astray; a related noun also means error. A “wandering star” is therefore light that cannot orient anyone: its movement is itself misdirection.
ALSO GROWS
planaō: To wander; to lead astray.
πλανάω
The same word family joins losing one’s course with causing someone else to lose theirs.
planē: Wandering; deviation or error.
πλάνη
This branch makes the image sharper: the stars’ wandering is not neutral motion but a picture of error.
τετήρηται
tetērētai
GROWS FROM
τηρέω
tēreō
To keep, guard, or preserve.
“reserved” in this verse is tetērētai. The darkness is described as something kept for them, not merely a place they happen to reach. Their drifting stands against an outcome held in place.
ALSO GROWS
tērēsis: Keeping; custody or guarding.
τήρησις
This noun carries the sense of something held under watch, clarifying the force of “reserved.”
syntēreō: To preserve; keep safely.
συντηρέω
This compound keeps the root’s sense of holding or preserving, reinforcing that the darkness is kept for them.
THE PATTERN
Restless movement without a true course exposes disorder instead of giving dependable direction.
But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.The way of the wicked is as darkness: they know not at what they stumble.THE THREAD
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.Jude and 2 Peter share the Greek words ζόφος (zophos, gloom or blackness), σκότος (skotos, darkness), and τετήρηται (tetērētai, has been kept or reserved). Peter pairs that kept darkness with waterless wells and storm-driven clouds, tying Jude’s wandering stars and foaming waves to influences that cannot give direction or life.
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