What Does Jude 1:23 Mean in the King James?

And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
Jude 1:23 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The verse separates the person from the stain: it snatches the person from the fire while naming the flesh-marked garment as what is hated.

The person is pulled from the fire, while the garment stained by flesh is what is hated. Rescue is urgent, and the fear names the real danger without making the endangered person the object of disgust. What clings to you does not become the whole of you.

WHAT THIS UNDOES

It undoes the belief that rejecting what has corrupted someone requires rejecting that person too.

ἐσπιλωμένον

espilōmenon

GROWS FROM

σπιλόω

spiloō

to stain or defile

“spotted” in this verse is espilōmenon. The Greek names a stain or blemish on the garment. Jude directs hatred toward what is marked by the flesh, while the person remains the one being pulled out.

ALSO GROWS

spilos: spot, blemish

σπίλος

The related noun names the mark itself, bringing the garment’s stain into focus.

aspilos: unstained, without blemish

ἄσπιλος

The related word for being unstained clarifies the contrast between the garment’s mark and its absence.

ἁρπάζοντες

harpazontes

GROWS FROM

ἁρπάζω

harpazō

to snatch, seize, or carry off suddenly

“pulling them out” in this verse is harpazontes. The verb gives the rescue urgency: the person is seized out of the fire. English “pulling” can sound gradual, while the Greek pictures a swift removal from danger.

ALSO GROWS

harpagē: seizure, plunder

ἁρπαγή

This related noun carries the same forceful taking, sharpening the urgency of the rescue.

harpax: rapacious, predatory

ἅρπαξ

This related word shows the same root’s sense of seizing or carrying off.

σῴζετε

sōzete

GROWS FROM

σῴζω

sōzō

to deliver, rescue, or bring safely through

“save” in this verse is sōzete. The verb means deliverance, and the next phrase makes that deliverance concrete: people are taken out of the fire. The person is the one delivered; the stained garment remains a separate object of aversion.

ALSO GROWS

sōtēria: deliverance

σωτηρία

The related noun names the act or result of being brought out of danger.

sōtēr: deliverer, rescuer

σωτήρ

This related noun names the one who brings another safely through.

Deliverance reaches into danger to remove a person while keeping the danger and its damage distinct from the person.

And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?
Zechariah 3:2 · KJVThe person is pictured as a brand pulled out of real fire.
I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the LORD.
Amos 4:11 · KJVThe firebrand image again shows a person brought out of burning danger.
If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
1 Corinthians 3:15 · KJVThe verse distinguishes the person who is delivered from what the fire consumes.
If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
1 Corinthians 3:15 · KJV

Jude’s “save” and Paul’s “saved” are forms of the same Greek verb for deliverance. Both set a person beside the danger of fire; Jude adds the stained garment as a distinct object of hatred.

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