What Does Judges 1:3 Mean in the King James?
And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Judah’s “with me” is answered by “with thee”: the alliance crosses into each other’s allotted ground in both directions.
THE MEANING
The verse presents a mutual commitment: Judah asks Simeon to enter his lot for battle, then promises to enter Simeon’s lot in turn. Their shared task is to fight the Canaanites, and the violence remains part of that exchange.
WHAT THIS UNDOES
Partnership means one person bears the whole cost; here each commits to enter the other’s lot.
THE ROOT
שִׁמְעוֹן
Shim'on
GROWS FROM
שמע
sh-m-ʿ
To hear, listen, or heed.
Simeon’s name carries the root of hearing. Here he answers Judah’s words by going with him, making the movement from hearing to response visible in the name.
ALSO GROWS
shama: Hear, listen, heed.
שָׁמַע
This is the root linked to Simeon’s name and to the act of receiving another’s words.
shema: Hear! Listen!
שְׁמַע
The imperative makes hearing active; Simeon’s response in the verse is action alongside Judah.
יְהוּדָה
Yehudah
GROWS FROM
ידה
y-d-h
To praise, give thanks, or acknowledge.
Yehudah is associated with yadah, praise or acknowledgment. In this verse Judah’s name stands beside his spoken offer, which becomes a commitment to enter Simeon’s lot in return.
ALSO GROWS
yadah: Praise, give thanks, acknowledge.
יָדָה
The verb behind Judah’s name brings praise and acknowledgment into the speaker’s name-nature.
todah: Thanksgiving or praise.
תּוֹדָה
This noun shares the root and shows its branch in an expression of acknowledgment.
וַיֵּלֶךְ
vayyēlekh
GROWS FROM
הלך
h-l-k
To walk, go, or proceed.
“went” in this verse is vayyēlekh. The verse closes with movement: Simeon actually goes with Judah. The root keeps the agreement grounded in going alongside one another, not only in spoken intent.
ALSO GROWS
holekh: Going, walking; one who goes.
הוֹלֵךְ
This form keeps the root’s sense of movement and proceeding.
halikhah: Going or walking.
הֲלִיכָה
This branch echoes the concrete movement by which Simeon joins Judah.
THE PATTERN
Shared struggle becomes reciprocal when each person enters the other’s task rather than leaving support one-sided.
But Moses’ hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.Two are better than one; because they have a good reward for their labour.Bear ye one another’s burdens, and so fulfil the law of Christ.THE THREAD
And she conceived again, and bare a son; and said, Because the LORD hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon.Genesis connects Simeon’s name with shama, “to hear.” In Judges, Simeon responds to Judah’s invitation by going with him, bringing the name’s root of hearing into view through a concrete act of response.
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