What Does Judges 1:33 Mean in the King James?
Neither did Naphtali drive out the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth-shemesh and of Beth-anath became tributaries unto them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Canaanites remain in the land, yet the relationship shifts into tribute: remaining and being subordinated happen at once.
THE MEANING
The verse holds two conditions together: the Canaanites remain in the land, while the inhabitants of Beth-shemesh and Beth-anath become tributaries to Naphtali. Coexistence does not mean equal standing; presence persists while power changes hands.
WHAT THIS UNDOES
The lie this undoes is that whatever remains in place remains beyond another’s control; here, people stay while their towns become tributary.
THE ROOT
הוֹרִישׁ
hôrîš
GROWS FROM
י־ר־שׁ
To possess or inherit; in a causative form, to dispossess someone and take possession.
The Hebrew verb translated “drive out” comes from the same root that can mean “inherit” or “possess.” The root holds removal and possession together: driving out the inhabitants is one side of taking possession of the land.
ALSO GROWS
yāraš: Possess, inherit, or dispossess.
יָרַשׁ
The same verb can describe taking possession or removing someone from possession, linking expulsion with the transfer of the land.
yerushah: Inheritance or possession.
יְרֻשָּׁה
This noun from the same root names what is possessed, revealing the landholding meaning inside the act of driving out.
וַיֵּשֶׁב
vayyēšeḇ
GROWS FROM
י־שׁ־ב
To sit, remain, or dwell.
“dwelt” in this verse is vayyēšeḇ. The root holds sitting and dwelling in one word-family, carrying the sense of a settled presence. Naphtali’s dwelling among the Canaanites describes continued residence alongside them, even as the towns’ inhabitants become tributaries.
ALSO GROWS
yāšaḇ: Sit, remain, or dwell.
יָשַׁב
This verb shows that dwelling is a continuing presence, not an expulsion.
môšāḇ: A dwelling place or seat.
מוֹשָׁב
The related noun gives the root’s settled dimension: a place where someone remains.
yōšēḇ: An inhabitant or one who dwells.
יֹשֵׁב
This form names the resident, keeping the focus on people who stay in the land.
THE PATTERN
Those who remain under another’s authority can be placed into continuing service rather than removed.
And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee.Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice unto this day.Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?THE THREAD
Now Joshua was old and stricken in years; and the LORD said unto him, Thou art old and stricken in years, and there remaineth yet very much land to be possessed.“To be possessed” comes from the same Hebrew root as “drive out” in Judges 1:33. One root holds both sides of the movement: removing occupants and taking possession of what remains.
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