What Does Judges 1:7 Mean in the King James?
And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
“Requited” and Jerusalem’s name carry the Hebrew root שלם (sh-l-m), linking repayment with wholeness at the place where the king dies.
THE MEANING
The reader faces violence returning as a measure of the ruler’s own making: he who reduces others to crippled dependence names his own mutilation as God’s repayment. The scraps beneath his table make the domination concrete, while the root behind “repayment” also carries wholeness and resonates in Jerusalem’s name. The verse holds that resonance beside its blunt ending: he dies there.
WHAT THIS UNDOES
The lie that power can make another person’s suffering a one-way arrangement, kept beneath one’s own table and beyond return.
THE ROOT
שִׁלַּם־לִי
shillam li
GROWS FROM
שלם
sh-l-m
To make whole or complete; by extension, to settle, repay, or make good.
The verb translated “requited” shares its root with שָׁלוֹם (shalom, “wholeness”) and with the name יְרוּשָׁלַיִם (Yerushalayim, “Jerusalem,” a name carrying shalom). The verse ends with the king’s death in that city, holding the language of wholeness beside a brutal reckoning without softening either.
ALSO GROWS
shalem: Whole, complete.
שָׁלֵם
This branch makes the root’s sense of completion audible beneath the repayment named in the verse.
shillem: Repay, recompense, make restitution.
שִׁלֵּם
This is the verse’s own verb: the king recognizes his treatment as a return of what he did.
shalom: Wholeness, well-being.
שָׁלוֹם
The same root holds repayment alongside wholeness, and the verse closes in a place-name that carries this resonance.
שֻׁלְחָנִי
shulchani
GROWS FROM
שלח
sh-l-ḥ
To send forth, release, or stretch out.
The table word belongs to the root family of sending forth and extending provision. Here the table is inverted into a place of humiliation: the kings gather scraps beneath it, as the ruler’s own violence returns upon him.
ALSO GROWS
shulchan: Table; provision spread or extended.
שֻׁלְחָן
The kings’ place beneath the table shows how the ruler turns provision into a display of domination.
Shiloach: Sent forth; the name of the waters of Shiloah.
שִׁלֹחַ
This branch keeps the root’s sense of what is sent outward in view beside the table’s extended provision.
THE PATTERN
The measure imposed on others returns to expose the hand that imposed it.
His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.THE THREAD
Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.“Renderest” translates תְּשַׁלֵּם (teshallem, “you repay”), from the same root שלם (sh-l-m, “make complete or repay”) as “requited” here. Psalm 62:12 places that root beside mercy, opening the range of divine dealing without flattening the violent reckoning in Judges.
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