What Does Judges 10:1 Mean in the King James?
And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Tola’s rising and Israel’s deliverance are one movement: rescue begins when someone stands up to carry a people out.
THE MEANING
The verse meets the reader in the aftermath of what has narrowed life: someone rises, and deliverance becomes possible again. Rescue takes shape through a particular person, carried in a line of kinship and settled in a named place. The movement from constriction toward room to live is present now.
WHAT THIS UNDOES
The lie that once a constricting power has held sway, nothing can rise afterward to carry life out of its reach.
THE ROOT
לְהוֹשִׁיעַ
lehoshia
GROWS FROM
ישע
y-sh-ʿ
Deliver, bring out; carry from narrowness toward spaciousness.
“to defend” in this verse is lehoshia. Here, the verb translated “defend” carries a movement of bringing out: Tola rises to deliver Israel. The same root names both deliverance and the person who delivers, binding rescue to the one who rises to carry it.
ALSO GROWS
yeshuah: deliverance
יְשׁוּעָה
The root’s action becomes a named movement out, echoing what Tola brings about.
moshia: one who delivers
מוֹשִׁיעַ
This branch names the person who carries the movement of deliverance.
וַיָּקָם
vayyaqom
GROWS FROM
קום
q-w-m
Rise, stand.
The first verb, וַיָּקָם (vayyaqom, “he arose”), belongs to the root behind מָקוֹם (maqom, “place”). The verse then says Tola dwells in Shamir: rising and having a place are held together in the image of deliverance taking shape somewhere concrete.
ALSO GROWS
qum: rise, stand
קוּם
This is the root’s direct movement, the action that begins the verse.
maqom: place, standing place
מָקוֹם
This related word echoes the verse’s movement from rising to dwelling in a named place.
דּוֹדוֹ
Dodo
GROWS FROM
דוד
d-w-d
Beloved; uncle or kinsman.
The name דּוֹדוֹ (Dodo, “his beloved” or “his kinsman”) carries a word family associated with belovedness and kinship. Its place in Tola’s lineage makes family connection part of the verse’s texture: the deliverer is named within a chain of relationship.
ALSO GROWS
dod: beloved; uncle or kinsman
דּוֹד
This word carries the kinship and belovedness held in Dodo’s name.
David: beloved
דָּוִד
David’s name is connected to the same root, whose nature is belovedness.
THE PATTERN
Deliverance moves life from constriction toward spaciousness by bringing the pressed-in out and setting them in a wider place.
Nevertheless the LORD raised up judges, which delivered them out of the hand of those that spoiled them.And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.And hath raised up an horn of salvation for us in the house of his servant David;THE THREAD
Nevertheless the LORD raised up judges, which delivered them out of the hand of those that spoiled them.Both verses use ישע (yasha, “deliver”): here it names Tola’s purpose, and there it names the work of the judges. The shared root opens Tola’s brief notice as part of a recurring movement from being pressed down to being brought out.
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