What Does Judges 10:13 Mean in the King James?
Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
“Wherefore” makes the refusal to deliver the stated consequence of forsaking: departure in one direction is answered by withdrawal in the other.
THE MEANING
The verse meets you with a hard boundary: the speaker names forsaking him and serving other gods, then says deliverance will not continue. Rescue is not presented as an automatic guarantee detached from the allegiance named here.
WHAT THIS UNDOES
It undoes the assumption that a history of deliverance makes the next rescue automatic. The verse places the forsaking and the refusal side by side.
THE ROOT
לְהוֹשִׁיעַ
lehoshiaʿ
GROWS FROM
ישע
y-sh-ʿ
Deliver, bring into safety; its image carries movement from constriction into spaciousness.
English can make “deliver” sound like a single intervention, but this root gathers the act of deliverance and the one who delivers into the same word family. Here that movement toward open space is explicitly withheld: “no more” marks its refusal.
ALSO GROWS
yeshuʿah: deliverance, rescue
יְשׁוּעָה
The noun names the very deliverance the speaker now refuses to continue giving.
moshiaʿ: one who delivers, a deliverer
מוֹשִׁיעַ
The root joins the act of rescue to the identity of the one who provides it.
Yeshua: deliverance; he delivers
יֵשׁוּעַ
The name carries this same root of being brought out into safety and spaciousness.
עֲזַבְתֶּם
azavtem
GROWS FROM
עזב
ʿ-z-b
Leave, abandon, depart from.
“forsaken” in this verse is azavtem. This root holds forsaking and leaving together: the verse names a departure from the relationship, not merely forgetfulness. In 2 Chronicles 15:2 the same root describes both sides of a reciprocal rupture: the people forsake the LORD, and he forsakes them.
ALSO GROWS
laʿazov: to leave, depart from
לַעֲזֹב
This form makes the movement inside “forsaken” visible: someone leaves what they were joined to.
ʿazuv: abandoned, left behind
עָזוּב
The resulting state of being left behind echoes the consequence expressed in the verse’s refusal to deliver.
וַתַּעַבְדוּ
vataʿavdu
GROWS FROM
עבד
ʿ-b-d
Work, serve, labor.
The root connects religious service with work and the status of a servant. “Served other gods” therefore carries more than outward worship: it describes labor and allegiance given to another power.
ALSO GROWS
ʿavodah: work, service
עֲבֹדָה
The shared root shows that serving is an enacted commitment, not only an inward belief.
ʿeved: servant, worker
עֶבֶד
This branch makes the relation explicit: service places the servant under the power being served.
THE PATTERN
When people refuse the LORD and give themselves to other powers, scripture depicts God handing them over to the course they choose.
And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The LORD is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.But my people would not hearken to my voice; and Israel would none of me. So I gave them up unto their own hearts’ lust: and they walked in their own counsels.Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:THE THREAD
And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The LORD is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.The verb for “forsaken” in Judges 10:13 and both “forsake” clauses in 2 Chronicles 15:2 come from עזב (ʿ-z-b), the same leaving and abandoning root. Chronicles makes the echo explicit: the word for their departure returns as the word for God’s answer, so “forsaken” names a reciprocal rupture rather than mere neglect.
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