What Does Judges 10:14 Mean in the King James?
Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
“Deliver” turns the verse into a test: when life narrows, can what you chose as refuge actually bring you out?
THE MEANING
When pressure narrows your life, this verse brings every source you have chosen for refuge into the same test: can it carry you out? Its sharp irony exposes the distance between choosing rescue and receiving deliverance. The constriction reveals what your chosen refuge can actually do.
WHAT THIS UNDOES
It undoes the belief that a refuge becomes capable of rescue simply because you chose it.
THE ROOT
יוֹשִׁיעוּ
yoshiʿu
GROWS FROM
ישע
y-š-ʿ
To deliver, bring out to safety; to open a way out of constriction.
“deliver” in this verse is yoshiʿu. The verb is yoshiʿu, from yasha: deliverance means being brought out. The verse tests the chosen gods at the precise point where distress closes in, can they make a way out?
ALSO GROWS
yeshuʿah: Deliverance.
יְשׁוּעָה
It names the movement out that the verse challenges the chosen gods to provide.
moshiaʿ: One who delivers; a deliverer.
מוֹשִׁיעַ
It makes clear that deliverance is not just a claim but an act of bringing someone out.
צָרָתְכֶם
tsaratchem
GROWS FROM
צרר
ṣ-r-r
To bind, confine, or hem in; the root carries the sense of narrowness.
The word translated “tribulation” belongs to the family of binding and narrowness. English can make it sound like generic hardship; the Hebrew image makes the call to “deliver” an opening of the very place that has closed in.
ALSO GROWS
tsar: Narrow, constricted; also an adversary.
צַר
It gives distress its shape: being pressed or hemmed in.
tsarah: Distress, trouble, tribulation.
צָרָה
It names the narrowed condition from which the verse’s challenged deliverance would bring someone out.
THE PATTERN
A refuge is exposed by whether it can bring a person out when distress closes in.
And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain.I called upon the LORD in distress: the LORD answered me, and set me in a large place.Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;THE THREAD
This poor man cried, and the LORD heard him, and saved him out of all his troubles.Judges 10:14 uses yasha (ישע, deliver) as a challenge to the gods chosen under distress; Psalm 34:6 uses the same root for the LORD’s deliverance. Its word for “troubles,” צָרוֹתָיו (tsarotav, his distresses), belongs to the same narrowness family as “tribulation” here, revealing who brings the sufferer out.
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