What Does Judges 11:17 Mean in the King James?
Then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass through thy land: but the king of Edom would not hearken thereto. And in like manner they sent unto the king of Moab: but he would not consent: and Israel abode in Kadesh.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Israel sends twice, but the Hebrew root of “sent” also carries “release,” while the passage itself remains refused.
THE MEANING
You can ask clearly for passage and still meet a refusal; a sincere request does not make another person open a boundary. Israel’s movement pauses at Kadesh, a name rooted in being set apart, so the blocked route and the place of waiting occupy the same moment.
WHAT THIS UNDOES
A clear request does not guarantee passage: Israel asks twice and is refused twice.
THE ROOT
עָבַר
ʿāvar
GROWS FROM
עבר
Pass over, cross, or go through.
“pass through” in this verse is ʿāvar. The request is literally about crossing through another’s land: Israel asks for a route across a boundary. The answer refuses passage, and the verse ends with movement halted.
ALSO GROWS
maʿavar: Passage or crossing.
מַעֲבָר
This branch names the passage Israel asks to make through the land.
ʿever: Beyond, across, or the other side.
עֵבֶר
It carries the spatial sense of crossing from one side to another that the request depends on.
שָׁלַח
shalach
GROWS FROM
שלח
Send, send forth, release, or let go.
“sent” in this verse is shalach. Israel sends messengers to Edom, then sends again to Moab; both acts share a root that can also mean release. The words travel outward, but the requested passage is not released.
ALSO GROWS
shillach: Send away, dismiss, or release.
שִׁלֵּחַ
This branch makes the echo with Israel’s request for permission to pass especially clear.
Shiloach: Sent; the name associated with Siloam.
שִׁלֹחַ
In John 9:7, Siloam is glossed as “Sent,” linking this root with something sent forth.
קָדֵשׁ
Qadesh
GROWS FROM
קדש
Set apart or consecrated.
The verse ends not with crossing but with remaining in Kadesh, a place-name from the root meaning set apart. The name gives the pause a second layer without changing the reality of the refusal.
ALSO GROWS
qadosh: Set apart.
קָדוֹשׁ
This familiar branch carries the root meaning inside the place-name Kadesh.
qodesh: Set-apartness or sacredness.
קֹדֶשׁ
It makes visible the root shared by the name of the place where Israel remains.
THE PATTERN
A request to cross does not make a boundary open; refusal can stop or redirect the traveler.
And Edom said unto him, Thou shalt not pass by me, lest I come out against thee with the sword.After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.THE THREAD
And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.The KJV glosses Siloam as “Sent,” echoing Hebrew שָׁלַח (shalach, “send”), the same root behind Israel’s sent messengers. In John, the pool called Sent is where sight opens; here, the messages are sent but the road stays closed.
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