What Does Judges 11:3 Mean in the King James?
Then Jephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vain men to Jephthah, and went out with him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The man his brothers cast out becomes the center around whom men called “empty” gather.
THE MEANING
You see a man excluded by his own family, then a company forming around him from men called vain, רֵיקִים (reqîm, “empty ones”). Jephthah (יִפְתָּח, Yiphtaḥ, “he opens”) lives in Tob (טוֹב, ṭôb, “good”), so the scene holds rejection beside the names of opening and goodness. The one pushed out becomes the point around which others gather.
WHAT THIS UNDOES
Being rejected by your own people means no one will gather around you.
THE ROOT
יִפְתָּח
Yiphtaḥ
GROWS FROM
פתח
p-t-ḥ
To open, make an opening.
“Jephthah” in this verse is Yiphtaḥ. His name carries the action “he opens,” beside a band whose label carries emptiness. English leaves this tension inaudible: the cast-out one becomes the center around whom others gather.
ALSO GROWS
pātaḥ: To open.
פָּתַח
The verb makes the opening in Jephthah’s name an action, not merely an abstract idea.
petaḥ: An opening, entrance, or doorway.
פֶּתַח
The related noun gives the root a concrete threshold: an opening where there had been a barrier.
רֵיקִים
reqîm
GROWS FROM
ריק
r-y-q
To be empty or hollow; to lack contents or substance.
“vain men” in this verse is reqîm. The word translated “vain” carries the concrete sense of emptiness. The verse sets these empty ones beside Jephthah, whose name means “he opens,” and shows them gathering around him.
ALSO GROWS
rēq: Empty, vacant.
רֵיק
This is the plain adjective behind the word for the men, giving their description the image of hollowness or lack.
rēqām: Empty-handed, without result.
רֵיקָם
The same root can describe having nothing in hand, adding a sense of lack to the men’s label.
וַיִּתְלַקְּטוּ
vayyitlaqqeṭu
GROWS FROM
לקט
l-q-ṭ
To gather by picking up; to glean.
“gathered” in this verse is vayyitlaqqeṭu. English gives only the idea of men joining him, but this root also names gleaning: picking up what lies scattered. The verb lets the scene sound like a company collected piece by piece around the man his family has cast out.
ALSO GROWS
lāqaṭ: To glean or gather by picking up.
לָקַט
This is the verb’s basic action, making the men’s gathering concrete and gradual.
leqeṭ: Gleanings, what is gathered from what remains.
לֶקֶט
The related noun ties gathering to collecting what is scattered or left behind.
THE PATTERN
The displaced are gathered into a new place of belonging rather than left scattered.
And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him; and he became a captain over them: and there were with him about four hundred men.God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.THE THREAD
And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him; and he became a captain over them: and there were with him about four hundred men.Here, David is another leader to whom distressed and rejected people gather. The parallel makes Jephthah’s band part of a recurring shape: a displaced man becomes a center for the displaced.
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