What Does Judges 12:3 Mean in the King James?
And when I saw that ye delivered me not, I put my life in my hands, and passed over against the children of Ammon, and the LORD delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same English word “delivered” hides a change from failed human rescue to the LORD giving the enemy into Jephthah’s hand.
THE MEANING
The verse speaks with the peril exposed: Jephthah’s living soul is in his palm as he crosses against Ammon. The LORD’s giving of the Ammonites into his hand is distinct from the human rescue he did not receive. Then the accusation turns inward: the danger comes from kin who rise to fight him.
THE ROOT
מוֹשִׁיעַ
moshia
GROWS FROM
ישע
y-sh-ʿ
Deliver out of constriction into safety and spaciousness.
““Delivered me not”” in this verse is moshia. The Hebrew form names the others as not acting as deliverers; it is more than a report that help was late. The English uses “delivered” again later, but the verse changes roots and describes a different action.
ALSO GROWS
yasha: Deliver; bring into safety.
יָשַׁע
This is the root behind the absent human deliverer in the first clause.
yeshuah: Deliverance.
יְשׁוּעָה
It shows that deliverance is the opened way out of danger, not merely a word for rescue.
moshia: Deliverer.
מוֹשִׁיעַ
This is the form used in the verse: the help Jephthah seeks is a person acting as deliverer.
וַיִּתְּנֵם
vayittenem
GROWS FROM
נתן
n-t-n
Give, set, place.
““Delivered them into my hand”” in this verse is vayittenem. The second “delivered” is literally “gave them.” The verse keeps the rescue Jephthah lacked separate from the victory the LORD places into his hand.
ALSO GROWS
nathan: Give, set, place.
נָתַן
This is the verb behind the LORD’s action in the verse.
mattanah: Gift.
מַתָּנָה
This related word makes the root’s sense of something given visible, while the verse keeps the giving concrete: the Ammonites are placed into Jephthah’s hand.
נַפְשִׁי
nafshi
GROWS FROM
נפש
n-p-sh
The living self; a person as a living soul.
““My life”” in this verse is nafshi. English “life” can sound like something owned apart from the person; nefesh names the living soul itself. Jephthah’s phrase makes the risk embodied: he places his living self in his palm.
ALSO GROWS
nefesh: Living soul; person or living being.
נֶפֶשׁ
It shows that what Jephthah risks is his whole living self, not an abstraction.
naphash: Be refreshed; rest.
נָפַשׁ
This related verb gives the root a branch associated with the restoration of the living self, sharpening the contrast with Jephthah’s exposed peril.
THE PATTERN
A hand can mark both what is exposed to danger and what is given into someone’s keeping.
My times are in thy hand: deliver me from the hand of mine enemies, and from them that persecute me.And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD’s, and he will give you into our hands.And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.THE THREAD
And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD’s, and he will give you into our hands.This verse uses the same two Hebrew roots for deliverance and giving, in nearly the same sequence. It makes visible the distinction Judges 12:3’s repeated “delivered” conceals: rescue and placing an enemy into someone’s hands are related, but they are different actions.
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