What Does Judges 12:9 Mean in the King James?
And he had thirty sons, and thirty daughters, whom he sent abroad, and took in thirty daughters from abroad for his sons. And he judged Israel seven years.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
This verse makes the household porous: daughters move beyond its boundary, brides arrive from beyond it, and both motions sit beside the work of judging a people.
THE MEANING
Your life is not sealed into private and public compartments: relationships cross a household’s boundary, while responsibility reaches into the life of a wider community. The verse places outward sending, inward receiving, and the seven-year work of judging Israel within one frame.
WHAT THIS UNDOES
It loosens the assumption that family life and public leadership belong to separate worlds; here the same life holds both the movement of kinship and the ordering of a people.
THE ROOT
שָׁלַח
shalach
GROWS FROM
שלח
send forth, release, let go
English makes “sent abroad” sound like distance alone, while שָׁלַח (shalach), “send forth, release, let go,” carries a wider sense of movement across a boundary. The household’s outward sending shares this root with words for a messenger and for sending away.
ALSO GROWS
shaliach: messenger; one who is sent
שָׁלִיחַ
The verb’s movement becomes a person sent to carry a message or purpose.
shilluaḥ: sending away; dismissal or release
שִׁלּוּחַ
This branch makes explicit the outward movement contained in the daughters being sent beyond the household.
וַיָּבֵא
wayyāvē
GROWS FROM
בוא
come, enter; in this verb form, bring in
“took in” in this verse is wayyāvē. The verse uses a different root for the inward movement: daughters are brought from outside to his sons. That pairs arrival with sending, while keeping the two motions distinct.
ALSO GROWS
bo: to come or enter
בּוֹא
This is the basic movement behind the verb rendered “took in.”
mavo: entrance; approach
מָבוֹא
This related form names a way in, echoing the arrival of women from beyond the household.
שָׁפַט
shaphat
GROWS FROM
שפט
judge, decide, administer justice
The same root that gives the verb “judged” also gives words for a judge and for judgment or justice. Its placement after the family’s outward and inward movement holds household life beside the ordering of a people.
ALSO GROWS
shophet: judge; one who decides or administers justice
שֹׁפֵט
This names the person who carries out the judging described in the verse.
mishpat: judgment; justice or legal order
מִשְׁפָּט
This branch shows the wider work contained in judging: giving a people’s life order.
THE PATTERN
Scripture places household relationships and public stewardship in the same frame.
For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart.(For if a man know not how to rule his own house, how shall he take care of the church of God?)THE THREAD
And the LORD spake unto Moses, Go unto Pharaoh, and say unto him, Thus saith the LORD, Let my people go, that they may serve me.The verb translated “sent abroad” is שָׁלַח (shalach), meaning “send, release, let go”; Exodus uses the same root in “Let my people go.” In Judges it carries daughters beyond a household boundary, while Exodus uses it for a people’s release, the shared root connects the movements without making their situations identical.
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