What Does Judges 13:1 Mean in the King James?
And the children of Israel did evil again in the sight of the LORD; and the LORD delivered them into the hand of the Philistines forty years.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew says Israel “added” to do evil, then the LORD “gave” them into the Philistines’ hand: repetition becomes a transfer of power.
THE MEANING
The verse speaks through a stark pattern: Israel returns to evil, and the LORD gives them into the Philistines’ hand. The result is a long season under another power, forty years, not a passing interruption. Repetition here does not leave the people untouched; it becomes captivity.
WHAT THIS UNDOES
The belief that repeating a harmful choice leaves freedom untouched is undone here: the verse pairs repeated evil with a long transfer into another power’s hand.
THE ROOT
וַיֹּסִפוּ
wayyōsifū
GROWS FROM
יסף
Y-S-P
to add, increase, or continue
The phrase is literally “they added to do the evil,” so “again” carries the sense of accumulation, not a fresh start. The wording makes repetition itself visible: the evil is added to once more, growing through return.
ALSO GROWS
yasaph: to add or do again
יָסַף
This verb is the seed of the phrase translated “did evil again”; its basic sense is “they added.”
Yosef: Joseph; “he adds” or “may he add”
יוֹסֵף
The name carries the same root of adding, showing how the seed behind “again” also lives in a name.
וַיִּתְּנֵם
wayyittenēm
GROWS FROM
נתן
N-T-N
to give, set, or place
“delivered” in this verse is wayyittenēm. The verb means “gave them,” making the central image a transfer: Israel is placed into the Philistines’ hand. The root’s sense of giving, setting, and placing makes the loss of freedom concrete as a change in who holds them.
ALSO GROWS
natan: to give, set, or place
נָתַן
This is the verb in the verse: the LORD gives Israel into the Philistines’ hand.
mattanah: a gift or present
מַתָּנָה
This noun grows from the same giving-root; here, what is given is Israel into the power of the Philistines.
THE PATTERN
Repeated wrongdoing can become subjection, as the one who persists comes under another power’s rule.
And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way.And he gave them into the hand of the heathen; and they that hated them ruled over them.Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.THE THREAD
And he gave them into the hand of the heathen; and they that hated them ruled over them.Psalm 106 uses the same give-root and the same “into the hand” construction: “he gave them into the hand.” Its next clause makes the force of that transfer plain, the hand that receives them becomes the power that rules them.
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