What Does Judges 13:12 Mean in the King James?
And Manoah said, Now let thy words come to pass. How shall we order the child, and how shall we do unto him?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew’s final phrase turns “how shall we do unto him?” toward “what shall his work be?”, the child appears as a life with its own doing.
THE MEANING
The verse holds a child’s formation together with the work that belongs to that life. The question asks both what order or manner governs the child and what his own doing will be; the spoken promise is expected to arrive in lived reality. Manoah’s name (מָנוֹחַ, Mānoaḥ, “rest”) adds a quiet undertone to a question about the child’s order and work.
WHAT THIS UNDOES
It loosens the belief that a child’s future is only what adults do to him: the Hebrew also asks what work is his.
THE ROOT
מַעֲשֵׂהוּ
ma'asehu
GROWS FROM
עשה
To do or make; its noun forms name an act or work.
“do unto him / his work” in this verse is ma'asehu. The KJV’s “how shall we do unto him?” carries another shade in the Hebrew: ma’asehu means “his work” or “his doing.” The question looks not only at adult care but also at the child’s own action and work.
ALSO GROWS
asah: to do, make
עָשָׂה
This verb is the seed of the child’s “doing” in the question.
ma'aseh: deed, act, work
מַעֲשֶׂה
This noun makes the child’s own work visible beneath the English phrasing.
מִשְׁפַּט
mishpat
GROWS FROM
שפט
To judge or govern; a ruling, ordinance, or established manner.
The child’s “order” can carry the sense of a governing pattern or manner, not only a practical routine. Joined to “his work,” it asks about the shape of a life and what that life does.
ALSO GROWS
shaphat: to judge, govern
שָׁפַט
The verb shows the governing force held in the child’s “order.”
shofet: judge, ruler
שֹׁפֵט
This related form carries the idea of setting or administering a rule.
דְּבָרֶיךָ
devarékha
GROWS FROM
דבר
To speak; the related noun can mean a word, matter, or thing.
The line asks for the words to “come.” Because davar can name both a word and a matter, promise and reality remain joined: what is spoken is also what arrives.
ALSO GROWS
davar: word, matter, thing
דָּבָר
This noun holds speech and the matter spoken within one word-family.
dibber: to speak, say
דִּבֵּר
This verb makes clear that the promise begins as spoken words.
THE PATTERN
A life’s shape becomes legible through the work that belongs to it.
Even a child is known by his doings, whether his work be pure, and whether it be right.For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.And Jesus increased in wisdom and stature, and in favour with God and man.THE THREAD
For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.This verse names the child’s work as beginning deliverance and his way as set apart from the womb. Beside the question about order and doing, it binds a child’s formation to the work that life is given to carry.
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