What Does Judges 13:23 Mean in the King James?
But his wife said unto him, If the LORD were pleased to kill us, he would not have received a burnt offering and a meat offering at our hands, neither would he have shewed us all these things, nor would as at this time have told us such things as these.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Hebrew root for “we have seen God” and “he showed us” turns Manoah’s sign of death into his wife’s evidence of disclosure.
THE MEANING
When fear makes God’s presence feel like a death sentence, this verse sets that fear beside what God has already received, shown, and spoken. His wife reads those acts as signs that the relationship is still open now.
WHAT THIS UNDOES
The lie this reverses is that a frightening encounter means God intends to destroy you, even when signs of his continued presence are already there.
THE ROOT
הֶרְאָנוּ
her’ānu
GROWS FROM
ראה
r-ʾ-h
See, look, perceive; in this form, cause to see or show.
The “showed” here literally carries the sense of making them see. The same root appears in Manoah’s “we have seen God” in the previous verse, so the sight he reads as a death omen is also the disclosure his wife reads as evidence that God is still communicating with them.
ALSO GROWS
rāʾāh: To see, look at, or perceive.
רָאָה
This is the root behind both Manoah’s “we have seen” and his wife’s “he showed us.”
marʾeh: A sight, appearance, or vision.
מַרְאֶה
It shows how seeing can name not only an act of looking but also what is revealed to a person.
rōʾeh: One who sees or perceives.
רֹאֶה
This branch makes the perceiver visible in the root’s family: seeing is a way of receiving what is disclosed.
חָפֵץ
ḥāfēṣ
GROWS FROM
חפץ
ḥ-p-ṣ
Desire, take pleasure in, delight.
“pleased” in this verse is ḥāfēṣ. His wife weighs the signs against what God would desire: if death were his aim, she reasons, the offering would not have been received and revelation would not have followed. The root holds desire and delight together, making the question about the direction of God’s will, not only about what the couple fears.
ALSO GROWS
ḥēfeṣ: Desire, pleasure, or delight.
חֵפֶץ
It shows the noun form of the same root behind “pleased,” naming what is desired or taken pleasure in.
ḥāfēṣ: To desire or take pleasure in something.
חָפֵץ
This verbal form supplies the question at the center of the verse: what does the LORD desire?
הִשְׁמִיעָנוּ
hišmîʿānu
GROWS FROM
שמע
š-m-ʿ
Hear or listen; in this form, cause someone to hear.
“Told us” is expressed as “made us hear”: the message reaches them as an act of divine disclosure. The verse pairs what they are made to see with what they are made to hear, giving their fear two forms of evidence to contend with.
ALSO GROWS
šāmaʿ: To hear, listen, or attend.
שָׁמַע
It is the root action beneath “told us”: God makes a message reach their hearing.
šĕmûʿāh: A report, announcement, or piece of news.
שְׁמוּעָה
This branch shows how hearing can become received information, as it does when God tells them these things.
THE PATTERN
Divine presence answers fear of death with speech and action that keep relationship open.
And the LORD said unto him, Peace be unto thee; fear not: thou shalt not die.I sought the LORD, and he heard me, and delivered me from all my fears.And deliver them who through fear of death were all their lifetime subject to bondage.THE THREAD
And Manoah said unto his wife, We shall surely die, because we have seen God.The root ראה (raʾah, see or perceive) appears in “we have seen” and in “he showed us,” where it means “made us see.” Manoah reads the sight as a death omen; his wife reads God’s giving them sight as evidence that he is still disclosing himself to them.
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