What Does Judges 14:9 Mean in the King James?
And he took thereof in his hands, and went on eating, and came to his father and mother, and he gave them, and they did eat: but he told not them that he had taken the honey out of the carcase of the lion.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The sweetness is passed on, but the death that produced it stays hidden.
THE MEANING
Sweetness crosses from death into shared food without its origin crossing with it. The one who knows the source gives honey to two people who do not; all three eat, but the knowledge remains unevenly held. Nourishment and concealment occupy the same moment.
WHAT THIS UNDOES
The verse undoes the assumption that shared pleasure means shared knowledge: the parents receive the honey, but not its source.
THE ROOT
אָכֹל
ʾāḵōl
GROWS FROM
אכל
ʾ-k-l
Eat, consume.
“eating / did eat” in this verse is ʾāḵōl. The same root describes the eating here and becomes “eater” and “food” in the riddle that follows. The repeated root makes eating the hinge between the lion that consumes and the honey that is consumed.
ALSO GROWS
ʾākal: Eat, consume.
אָכַל
This verb names the act shared by the one who finds the honey and the parents who receive it.
ʾōkēl: Eater, one who eats.
אֹכֵל
The riddle in verse 14 uses this form for the lion, turning the consumer into part of the honey’s hidden source.
maʾăḵāl: Food.
מַאֲכָל
This related word is rendered “meat” in the riddle, linking the eater directly to what comes forth as food.
הִגִּיד
higgid
GROWS FROM
נגד
n-g-d
Make known, declare; bring something before another.
“told” in this verse is higgid. This root’s family includes words for what is before someone and for a leader set in front. Here the source is not brought into view: the honey is shared, but the fact that it came from the lion’s carcass is withheld.
ALSO GROWS
higgid: Tell, declare, make known.
הִגִּיד
This is the verb the verse negates: the source is not made known to the parents.
neged: Before, in front of; opposite.
נֶגֶד
Its sense of what stands before someone illuminates what remains outside the parents’ view.
nagid: Leader, chief; one set in front.
נָגִיד
This related form carries the idea of being placed before others, echoing the root’s connection between visibility and disclosure.
וַיִּתֵּן
wayyitten
GROWS FROM
נתן
n-t-n
Give, set, place.
“gave” in this verse is wayyitten. The giving is a concrete placing of honey into the parents’ hands, while its origin remains unspoken. What is placed before them and what is kept from them are held together in the same exchange.
ALSO GROWS
natan: Give, set, place.
נָתַן
This verb describes the act by which the honey passes from one person to the others.
mattanah: Gift.
מַתָּנָה
This related noun shows how giving can make something received feel like a gift, even when its source is unknown.
THE PATTERN
Sweetness can carry a hidden origin whose meaning becomes visible only when the act of eating is read.
And he said unto them, Out of the eater came forth meat, and out of the strong came forth sweetness. And they could not in three days expound the riddle.And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness.And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.THE THREAD
And he said unto them, Out of the eater came forth meat, and out of the strong came forth sweetness. And they could not in three days expound the riddle.The root אכל (ʾ-k-l), “eat, consume,” marks the eating in this verse and returns as “eater” in the riddle. The riddle makes that root the hinge: what consumes becomes the source of food and sweetness.
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