What Does Judges 15:11 Mean in the King James?
Then three thousand men of Judah went to the top of the rock Etam, and said to Samson, Knowest thou not that the Philistines are rulers over us? what is this that thou hast done unto us? And he said unto them, As they did unto me, so have I done unto them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Under the Philistines’ rule, Judah names Samson’s retaliation as the injury done to Judah itself.
THE MEANING
You hear two accounts of the same violence: Judah names Philistine rule as the fact shaping its choices, while Samson names the injury he returns. For the people caught between them, his retaliation becomes something done to them; for Samson, it is the same measure coming back. The verse holds the cost of resistance and the force of retaliation in one exchange.
THE ROOT
יְהוּדָה
Yehudah
GROWS FROM
ידה
יָדָה (yādâ) means to praise, give thanks, or acknowledge.
Genesis 29:35 links the name Judah with Leah’s words, “Now will I praise the LORD.” Here the people bearing that name describe themselves through the Philistines’ rule, setting the name’s association with praise beside a present identity shaped by subjection.
ALSO GROWS
yādâ: To praise, give thanks, or acknowledge.
יָדָה
This is the root associated with Judah’s name, bringing the name’s meaning into the scene.
tôdâ: Thanksgiving or praise; also a thanksgiving offering.
תּוֹדָה
This noun carries the same praise-and-thanks root, sharpening the contrast with Judah’s words about being ruled.
מֹשְׁלִים
mōšəlîm
GROWS FROM
משׁל
מָשַׁל (māšal) means to rule or exercise dominion.
“rulers” in this verse is mōšəlîm. The Philistines are described as exercising dominion over Judah, not merely as posing a passing threat. That rule shapes the people’s response: they experience Samson’s act as something done to them, even as he describes it as a return of what was done to him.
ALSO GROWS
mōšēl: A ruler or one who exercises dominion.
מֹשֵׁל
This singular form names the person exercising the kind of rule Judah says the Philistines hold over them.
memšālāh: Rule, dominion, or government.
מֶמְשָׁלָה
This noun makes visible the larger condition behind the claim that the Philistines rule over Judah.
יָדַעְתָּ
yādaʿtā
GROWS FROM
ידע
יָדַע (yādaʿ) means to know, recognize, or perceive.
“knowest” in this verse is yādaʿtā. Judah asks whether Samson recognizes the fact of their shared subjection. His answer does not dispute that fact; it gives his own account of the violence, measured against what was done to him.
ALSO GROWS
daʿat: Knowledge or understanding.
דַּעַת
This noun carries the root’s sense of knowing into the question of what Samson recognizes about Judah’s situation.
hôḏîaʿ: To make known or inform.
הוֹדִיעַ
This causative form shows the same root extending from knowing to bringing something into another’s awareness.
THE PATTERN
The measure of a response to harm is repeatedly framed by the measure of the harm first received.
And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.Eye for eye, tooth for tooth, hand for hand, foot for foot,Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:THE THREAD
And she conceived again, and bare a son: and she said, Now will I praise the LORD: therefore she called his name Judah; and left bearing.This naming scene links Judah’s name to the root of praise and thanksgiving. Beside the tribe’s admission that the Philistines rule over them, the name makes the distance between a name’s nature and a people’s lived condition visible.
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