What Does Judges 16:9 Mean in the King James?
Now there were men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines be upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Philistines are already in the room; Delilah’s warning reveals a danger that was present before it was heard.
THE MEANING
You can hear a warning while danger is already present, waiting in the room. A twisted restraint gives way like tow at fire, yet the strength behind its breaking remains unrecognized. The visible break does not disclose who is waiting or how much power has been released.
WHAT THIS UNDOES
A warning is not proof that danger has just begun; the men are already waiting in the chamber when Delilah speaks.
THE ROOT
נוֹדַע
nodaʿ
GROWS FROM
י־ד־ע
y-d-ʿ
To know, recognize, or perceive through encounter.
“known” in this verse is nodaʿ. The verse does not say Samson’s strength is absent; it says it is not recognized. The root ties knowing to perception, so the scene ends on a failure of recognition even as his power is active.
ALSO GROWS
yadaʿ: To know or recognize through encounter.
יָדַע
This verb names the recognition that the verse says has not happened.
daʿat: Knowledge or understanding.
דַּעַת
This noun from the same root makes the ending about what remains outside awareness, not about strength disappearing.
פְּתִיל
petil
GROWS FROM
פ־ת־ל
p-t-l
To twist or twine; the same root also carries the sense of wrestling or struggling.
“thread” in this verse is petil. English gives a thin strand, while petil belongs to a word family of twisting and struggle. The shared root brings strain into the restraint Samson breaks: the cord is a twisted thing, and the same root can describe a wrestle.
ALSO GROWS
patal: To twist or entwine.
פָּתַל
It shows the twisted quality held inside the word for the thread.
naftulim: Struggles or wrestlings.
נַפְתּוּלִים
The word from the same root appears in Genesis 30:8, joining the cord’s twist to the language of struggle.
THE PATTERN
What is present and powerful can remain unseen until recognition catches up with it.
And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.To the chief Musician, A Psalm of David. O LORD, thou hast searched me, and known me.He was in the world, and the world was made by him, and the world knew him not.THE THREAD
To the chief Musician, A Psalm of David. O LORD, thou hast searched me, and known me.“Known” in Judges comes from yada, the same Hebrew root used here. Judges shows strength going unrecognized; the psalm uses that root for being searched and known by the LORD.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us