What Does Judges 17:7 Mean in the King James?
And there was a young man out of Beth-lehem-judah of the family of Judah, who was a Levite, and he sojourned there.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse names his lineage, his joining, and his house of bread, yet calls his dwelling a sojourn.
THE MEANING
Provision, lineage, and vocation stand beside unsettled dwelling. A home can be called בֵּית־לֶחֶם (Bēt-Leḥem), “house of bread,” while you still inhabit it as a sojourner. Your identity and your present dwelling can name different kinds of belonging.
WHAT THIS UNDOES
A place that provides for you, or a name that identifies you, does not necessarily mean you are settled there.
THE ROOT
גָּר
gār
GROWS FROM
גור
To sojourn or dwell as an outsider.
“sojourned” in this verse is gār. The verb describes a way of dwelling, not simply passing through. Its related words name the sojourner and the sojourn itself, so a person can live “there” while still being described as unsettled.
ALSO GROWS
gēr: Sojourner; resident alien.
גֵּר
This noun names the status carried by someone who dwells in a place without being settled there as a native.
māgôr: Sojourning; a place or period of sojourn.
מָגוֹר
The related noun makes dwelling itself part of the root’s range, deepening the verse’s sense of a stay that remains provisional.
לֵוִי
Lēwī
GROWS FROM
לוה
To join, attach, or accompany.
“Levite” in this verse is Lēwī. The name Levi is linked with לָוָה, “to join,” in Genesis 29:34. Here the title carries the idea of joining even as the verse calls him a sojourner: attachment and unsettled dwelling remain together.
ALSO GROWS
lāwāh: Join or accompany.
לָוָה
This verb gives the joining sense associated with the name Levi.
yillāweh: He will be joined.
יִלָּוֶה
In Genesis 29:34, this form explains the naming of Levi through the hope of being joined.
בֵּית־לֶחֶם
Bēt-Leḥem
GROWS FROM
לחם
Bread or food; in this place-name, paired with בֵּית (bēt), “house,” to form “house of bread.”
“Beth-lehem” in this verse is Bēt-Leḥem. The place where he sojourns is named as a house of bread. The name holds provision and dwelling together, while the verse still describes his stay as a sojourn.
ALSO GROWS
leḥem: Bread; food.
לֶחֶם
This is the “bread” within the name of the place.
Bēt-Leḥem: House of bread.
בֵּית־לֶחֶם
The place-name gives the setting a language of provision, alongside the verse’s language of unsettled dwelling.
THE PATTERN
Scripture can place someone in a named land while still describing that person’s dwelling as a sojourn.
And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;THE THREAD
And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.The same root, גור (gur), describes both Abram’s stay in Egypt and the Levite’s stay in Bethlehem. In each verse, a person dwells “there” as a sojourner, keeping presence and settled belonging distinct.
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