What Does Judges 18:2 Mean in the King James?
And the children of Dan sent of their family five men from their coasts, men of valour, from Zorah, and from Eshtaol, to spy out the land, and to search it; and they said unto them, Go, search the land: who when they came to mount Ephraim, to the house of Micah, they lodged there.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew makes discernment physical: the scouts put their feet across the land and probe its hidden contours.
THE MEANING
You are inside a search that moves by feet and by inquiry: the land becomes legible as the scouts enter it and examine it. The names sharpen the scene: Dan (דָּן, Dan, “judge”) sends the search toward Ephraim (אֶפְרַיִם, Efrayim, “fruitful”) and Micah (מִיכָיְהוּ, Mikhayahu, “Who is like YHWH?”); Zorah (צָרְעָה, Tsor’ah, “hornet”) marks their departure, while Eshtaol (אֶשְׁתָּאוֹל, Eshtaol) has an uncertain meaning.
THE ROOT
לְרַגֵּל
leraggel
GROWS FROM
רגל
Foot; the verb also means to go about as a scout.
“spy out” in this verse is leraggel. The verb for scouting shares its root with the word for foot: the scouts do not encounter the land as an abstraction, but tread across it. The verse makes seeing a kind of movement, what they can report depends on where their feet go.
ALSO GROWS
regel: foot, leg
רֶגֶל
This noun shares the root with the scouts’ act of spying out the land, grounding their search in physical passage.
meragel: scout, spy
מְרַגֵּל
This is a person who goes about to observe; the act of scouting grows from the same foot-root.
לְחָקְרָהּ
lechaqrah
GROWS FROM
חקר
To search, investigate, or probe.
The verse uses this root for their purpose and repeats it in the command to go search the land. That repetition makes the task a deliberate probing of what is there, not a passing glance.
ALSO GROWS
chaqar: to search, investigate
חָקַר
This verb names the scouts’ work and recurs in the instruction given to them.
cheqer: search, investigation; what is reached by probing
חֵקֶר
The noun keeps the sense of inquiry that goes beneath the surface, fitting the scouts’ effort to learn the land.
וַיִּשְׁלְחוּ
vayishlechu
GROWS FROM
שלח
To send forth; the root also carries the sense of release or letting go.
“sent” in this verse is vayishlechu. The sending moves these men outward from their own territory into a place they do not yet know. The root holds both sending and release, while this verse gives its outward movement a searching purpose.
ALSO GROWS
shilluach: sending away, dismissal
שִׁלּוּחַ
This branch shows the root’s sense of sending someone out or letting them go.
Shiloach: sent; the name of the pool called Siloam
שִׁלֹחַ
The pool-name is interpreted as Sent in John 9:7, linking the same root with a place where sight is restored.
THE PATTERN
A search becomes discerning when it enters the ground or inward place it seeks to know.
Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a ruler among them.Search me, O God, and know my heart: try me, and know my thoughts:And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.THE THREAD
And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.Siloam (Σιλωάμ, Silōam, “Sent”) bears a name from the Hebrew root שָׁלַח (shalach, “send forth; release”), the root behind “sent” here. In John, the sent pool is where sight opens; here, the outward sending becomes a search that makes the land visible.
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