What Does Judges 19:1 Mean in the King James?
And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the side of mount Ephraim, who took to him a concubine out of Beth-lehem-judah.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The first instability is already in place: there is no king, the Levite is only sojourning, and the woman is introduced through the act of being taken.
THE MEANING
The verse speaks now wherever shared order thins and private power shapes a relationship: the man is a sojourner, while the woman enters the story as one he takes to himself. Her origin is Bethlehem-Judah, בֵּית לֶחֶם (Beit Lechem, “house of bread”) and יְהוּדָה (Yehudah, “praise”), so a place named for provision and praise stands beside a relationship already described in unequal terms. The instability is present before the story’s explicit violence begins.
WHAT THIS UNDOES
It undoes the belief that violence appears from nowhere: the absent king and the unequal framing are visible before the violence enters the account.
THE ROOT
מֶלֶךְ
melekh
GROWS FROM
מלך
to reign or rule
English gives a title, while the shared root links the king to the act of reigning and the sphere under that rule. “No king” therefore names an absence of governance over shared life, not merely an empty throne.
ALSO GROWS
malakh: to reign
מָלַךְ
The verb shows the action contained in the title: a king is one who rules.
malkhut: reign, rule, kingdom
מַלְכוּת
This branch names the shared realm of rule that the verse says is absent.
גָּר
gar
GROWS FROM
גּוּר
to sojourn or reside as a stranger
“sojourning” in this verse is gar. The root describes dwelling in a place without secure belonging, not simply passing through it. Its other forms name the stranger and the place of residence, keeping outsider status inside the idea of dwelling; Genesis uses the same root for Lot’s stay in Sodom.
ALSO GROWS
ger: resident stranger, sojourner
גֵּר
The noun names someone who lives in a place without the security of belonging to it.
megurim: dwelling place, sojourn
מְגוּרִים
This form makes the tension visible: a person can dwell somewhere while remaining a stranger there.
THE PATTERN
When shared governance disappears, private judgments take its place and vulnerable people bear the cost.
In those days there was no king in Israel: every man did that which was right in his own eyes.Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes.And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.THE THREAD
And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.Both verses use גּוּר (gur, “to sojourn”): Judges describes the Levite as sojourning, and Genesis describes Lot as having come to sojourn. The shared root draws the scenes together around precarious belonging, as a city turns against a guest and women are exposed to violence.
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