What Does Judges 19:11 Mean in the King James?

And when they were by Jebus, the day was far spent; and the servant said unto his master, Come, I pray thee, and let us turn in into this city of the Jebusites, and lodge in it.
Judges 19:11 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The servant’s “turn in” is the hinge: the Hebrew says “turn aside,” making a change of direction the first step toward a place to spend the night.

The day is already descending when the servant proposes a place to lodge. The need for shelter is immediate, but the verse leaves safety unresolved; a destination is not yet a refuge. You can feel the pressure of needing a place before you know what it holds.

WHAT THIS UNDOES

The false belief is that finding a place to sleep means danger has passed; here, lodging is only a proposal, and safety remains unsettled.

וְנָסוּרָה

wə-nāsūrāh

GROWS FROM

סור

The root ⁨סוּר⁩ (sûr, turn aside or depart) describes a change of direction; in a causative form, it can mean remove or take away.

“Turn in” can sound like simply stopping for the night, but the Hebrew first marks a turn toward somewhere. The verb names the direction of movement; the place they choose gives that movement its consequence.

ALSO GROWS

sûr: Turn aside or depart.

סוּר

This is the verb’s basic sense in the servant’s proposal: they are choosing where to turn.

hēsîr: Cause something to turn away; remove it.

הֵסִיר

The same root can describe removing something from a place, revealing how turning and taking away share a seed.

רַד

rad

GROWS FROM

ירד

The root ⁨יָרַד⁩ (yārad, go down or descend) describes downward movement.

“far spent” in this verse is rad. The day is pictured as going down, not merely as a measure of time running out. That descent makes the choice of where to lodge feel immediate.

ALSO GROWS

yārad: Go down or descend.

יָרַד

This is the movement behind the verse’s description of the day drawing toward night.

hôrîd: Bring or take something down.

הוֹרִיד

The causative form keeps the same downward movement while showing that the root can describe both descending and causing descent.

יְבוּסִי

yevusi

GROWS FROM

בוס

The root ⁨בּוּס⁩ (bûs, tread down or trample) is traditionally connected with the name Jebus, though the name’s etymology is uncertain.

“Jebusites” in this verse is yevusi. The city name carries a possible echo of trampling just as it is proposed as a place to lodge. It is an unsettling resonance in the scene, not a certainty about the place or what will happen there.

ALSO GROWS

bûs: Trample or tread underfoot.

בּוּס

This is the root traditionally associated with the city’s name.

Yevus: The place-name Jebus.

יְבוּס

The name can make the proposed destination sound more charged than the English “city” alone, while its derivation remains uncertain.

At day’s end, a request to enter a house reveals that shelter and safety are not the same thing.

And he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.
Genesis 19:2 · KJVLot’s invitation echoes the same request for night shelter, while the violence that follows makes the gap between a roof and safety impossible to miss.
But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
Luke 24:29 · KJVThe same pairing of evening and lodging opens into welcome: the house becomes a place of shared recognition.
Be not wise in thine own eyes: fear the LORD, and depart from evil.
Proverbs 3:7 · KJV

The Hebrew verb ⁨סוּר⁩ (sûr, turn aside or depart) appears in both verses: here it points toward a city, and in Proverbs it points away from evil. The root itself gives the turn; what follows determines its direction.

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