What Does Judges 19:12 Mean in the King James?
And his master said unto him, We will not turn aside hither into the city of a stranger, that is not of the children of Israel; we will pass over to Gibeah.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A shared identity feels like shelter before anyone has shown that they can offer it.
THE MEANING
You see a choice organized by belonging: the town is refused because its residents are outsiders, while Gibeah is chosen because it is Israelite. The sentence lets shared identity stand in for evidence about how people will act. As the story unfolds, Gibeah fails that test, exposing the gap between a familiar label and real shelter.
WHAT THIS UNDOES
A familiar group is automatically safe, and an outsider is automatically unsafe. The story’s turn in Gibeah exposes both judgments as unreliable.
THE ROOT
נָכְרִי
nokhri
GROWS FROM
נכר
Recognize or mark as foreign, as different from one’s own group.
“stranger” in this verse is nokhri. The word marks someone as outside the group, not simply as a person from another place. The speaker makes that distinction the reason to reject the town, while trusting Gibeah by its Israelite identity.
ALSO GROWS
nokhri: A person regarded as belonging to another group.
נָכְרִי
This is the word used for the city’s outsider, the label that drives the refusal.
nakar: To recognize, distinguish, or treat as foreign.
נָכַר
The shared root links the stranger with the act of marking someone as other.
נָסוּר
nasur
GROWS FROM
סור
Turn aside, depart, or remove.
“turn aside” in this verse is nasur. The same root can describe turning toward something or departing from it. Here the travelers refuse that movement because the city is labeled foreign, so the root reveals a choice shaped by the boundary they see.
ALSO GROWS
ve’asurah-na: Moses says he will turn aside to see the burning bush.
וְאָסֻרָה־נָּא
The same movement that is refused here opens Moses to encounter something he does not yet understand.
vesur mera: Turn away from evil.
וְסוּר מֵרָע
The root also carries the sense of leaving or removing oneself from something.
וְעָבַרְנוּ
ve’avarnu
GROWS FROM
עבר
Cross over, pass through, or go beyond.
“pass over” in this verse is ve’avarnu. The travelers cross onward toward Gibeah, but crossing into their own group does not itself mean crossing into safety. The verse keeps the geographic movement clear while the choice is governed by a social boundary.
ALSO GROWS
avar: Move from one side or place to another.
עָבַר
This is the movement named as the travelers continue toward Gibeah.
ever: The far side or region beyond a boundary.
עֵבֶר
The related form keeps the idea of a boundary crossing present in the choice of where to go.
THE PATTERN
Group belonging can be mistaken for knowledge of a person’s character or capacity to welcome.
But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.THE THREAD
And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.Turn aside translates the same root, סור (sur), used in Judges 19:12. Moses turns aside toward what he cannot yet explain; here the travelers refuse to turn aside because a town is marked as foreign, showing how the same movement can open or close an encounter.
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