What Does Judges 19:17 Mean in the King James?
And when he had lifted up his eyes, he saw a wayfaring man in the street of the city: and the old man said, Whither goest thou? and whence comest thou?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word for “wayfarer” shares its root with “path,” so the stranger is named by the journey he is still making.
THE MEANING
You can be visible and still be unsheltered. The old man’s paired questions place you between where you come from and where you are going, in the city’s open street without shelter yet.
WHAT THIS UNDOES
It dissolves the assumption that being seen in a populated place means being protected: the traveler is in the city’s street and still needs shelter.
THE ROOT
הָאֹרֵחַ
hāʾōrēaḥ
GROWS FROM
א־ר־ח
To journey; a course or path.
“wayfaring man” in this verse is hāʾōrēaḥ. The word for the wayfarer shares its root with the word for a path: the person and the route are linguistically joined. The questions about where he comes from and goes to press on his identity as someone in passage, with no destination yet offering shelter.
ALSO GROWS
oraḥ: Path, way.
אֹרַח
The path shares the traveler’s root, so “wayfaring” carries the sense of being on a way.
orḥāh: Caravan, traveling company.
אָרְחָה
The traveler belongs to the same root-family as others moving together along a route.
רְחֹב
reḥov
GROWS FROM
ר־ח־ב
To widen, be broad.
The word for “street” belongs to the root meaning broad or wide; it names a public, open place. Yet this openness leaves the traveler exposed, showing that space and shelter are not the same.
ALSO GROWS
raḥav: Broad, wide.
רָחָב
It makes the street’s quality of openness audible in the word itself.
merḥav: Open space, spacious place.
מֶרְחָב
The branch echoes the street as a broad place, while the verse shows that open space alone does not protect the stranger.
THE PATTERN
A stranger’s arrival exposes whether the people around him turn recognition into shelter or into threat.
Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree:Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.THE THREAD
The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.The Hebrew word for “way” in the second half is אָרְחַת (orḥat), from the same root-family as הָאֹרֵחַ (hāʾōrēaḥ), the wayfarer in Judges. The shared root joins the traveler to the path: his word carries the way within it.
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