What Does Judges 19:18 Mean in the King James?
And he said unto him, We are passing from Beth-lehem-judah toward the side of mount Ephraim; from thence am I: and I went to Beth-lehem-judah, but I am now going to the house of the LORD; and there is no man that receiveth me to house.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here, receiving someone means gathering them beneath a roof, and no one gathers him in.
THE MEANING
A sacred destination does not guarantee that you are received along the way. The traveler still needs someone to gather him under a roof, and no one does. The verse leaves that exposure in view without softening it.
WHAT THIS UNDOES
Going toward the house of the LORD does not guarantee a human welcome.
THE ROOT
מְאַסֵּף
me'assef
GROWS FROM
אסף
To gather, collect, or bring together.
The Hebrew word rendered “receiveth” comes from a root meaning “gather.” It pictures welcome as drawing a traveler into shelter; the painful absence here is that nobody gathers him in.
ALSO GROWS
asif: Ingathering; gathering in the harvest.
אָסִיף
The same root names the act of collecting what is scattered into one place, sharpening the verse’s image of someone left outside.
ne'esaf: Be gathered or collected.
נֶאֱסַף
This form makes clear that gathering can describe what happens to a person, too; here, the traveler waits for someone to take him in.
THE PATTERN
The presence or absence of shelter is revealed in whether the stranger is gathered inside.
Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree:The stranger did not lodge in the street: but I opened my doors to the traveller.Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.THE THREAD
And they turned aside thither, to go in and to lodge in Gibeah: and when he went in, he sat him down in a street of the city: for there was no man that took them into his house to lodging.This verse repeats the same Hebrew root, אסף (asaph, “gather”), for taking travelers into a house. The repeated absence makes the closed door a failure of gathering people into shelter.
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