What Does Judges 19:30 Mean in the King James?
And it was so, that all that saw it said, There was no such deed done nor seen from the day that the children of Israel came up out of the land of Egypt unto this day: consider of it, take advice, and speak your minds.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes the horror a shared matter by telling its witnesses to set it before themselves, take counsel, and speak.
THE MEANING
The verse makes you face a deed its witnesses call without precedent across the span from Israel’s leaving Egypt to “this day.” It moves from seeing to shared deliberation: the matter is set before the people, taken to counsel, and spoken aloud. Its horror is not made smaller; it becomes something the witnesses name together.
WHAT THIS UNDOES
It undoes the belief that witnessing an atrocity leaves each witness with a private burden and nothing to say.
THE ROOT
שִׂימוּ
sīmû
GROWS FROM
שים
śîm
put, place, set
Where the KJV says “consider,” the Hebrew uses a form of “set,” in the phrase “set it before yourselves.” Consideration carries the concrete image of placing the deed in shared attention, rather than letting it pass as a sight that can be forgotten.
ALSO GROWS
śām: he placed, set
שָׂם
This form makes the root’s concrete sense of placing visible beneath the command to consider.
lāśûm: to put, place
לָשׂוּם
The infinitive shares the same root, linking the witnesses’ act of consideration to the act of placing something before them.
עֻצוּ
ʿūṣû
GROWS FROM
יעץ
yāʿaṣ
advise, counsel, consult
The command translated “take advice” comes from the root behind both counsel and counselor. The response to what has been seen is framed as shared deliberation, not merely an isolated reaction.
ALSO GROWS
ʿēṣāh: counsel, plan
עֵצָה
This noun names the counsel the witnesses are called to seek together.
yōʿēṣ: counselor, adviser
יוֹעֵץ
This branch names one who gives counsel, showing how the root links deliberation with those who take part in it.
דַּבֵּרוּ
dabbērû
GROWS FROM
דבר
dābar
speak; word, matter
The Hebrew closes with the command simply to “speak”; its root also forms דָּבָר (dābār), meaning “word” or “matter.” The shared root lets counsel end in public language: the deed itself becomes the matter people can name together.
ALSO GROWS
dābār: word, matter, thing
דָּבָר
This noun joins speech with the matter being discussed, so the event itself becomes the subject of common words.
dibbēr: he spoke
דִּבֵּר
This verb shares the root of the final command, carrying the call from deliberation into spoken testimony.
THE PATTERN
When grave harm is exposed, it becomes a shared matter for inquiry and response.
Then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.THE THREAD
Then all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beer-sheba, with the land of Gilead, unto the LORD in Mizpeh.The call to consider, counsel, and speak is followed by a national assembly gathered “as one man.” The movement from witness to collective action becomes visible, while the surrounding passage keeps the danger of that action’s violence in view.
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