What Does Judges 2:11 Mean in the King James?
And the children of Israel did evil in the sight of the LORD, and served Baalim:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The evil here is a transfer of service: the people give their work to rival masters.
THE MEANING
This verse speaks wherever a life gives its service to powers that rival the LORD: that transfer is visible in the LORD’s sight and is named evil. Service reaches beyond private opinion into the work, loyalty, and attention placed under a master. The plural Baalim makes the competing claims on that service visible.
WHAT THIS UNDOES
It undoes the belief that rival allegiances are harmless because they are private or symbolic: what receives a person’s service matters in the LORD’s sight.
THE ROOT
וַיַּעַבְדוּ
wayyaʿavdû
GROWS FROM
עבד
To work, labor, or serve.
“served” in this verse is wayyaʿavdû. The word for service shares its root with work and labor, so the allegiance here takes shape in what a person gives their effort to. English can make serving sound like a religious gesture; the Hebrew also carries the weight of a life’s work being placed under a master.
ALSO GROWS
ʿeved: Servant; worker.
עֶבֶד
The servant is bound to a master through service, giving concrete shape to what it means to serve Baalim.
ʿavodah: Work; service.
עֲבֹדָה
This branch holds labor and service together, showing that the verse’s allegiance reaches into the work of a life.
הַבְּעָלִים
habbeʿālîm
GROWS FROM
בעל
Master, owner, or husband; the root also carries the sense of possessing or ruling.
“Baalim” in this verse is habbeʿālîm. Baal names a master or husband, a claimed authority rather than merely an idea. The plural makes the rival claims on service visible: the people give their work to other masters, and the LORD sees that transfer.
ALSO GROWS
baʿal: Master, owner, or husband.
בַּעַל
The title names the kind of authority receiving the people’s service.
bāʿal: To be a husband; to rule or possess.
בָּעַל
This verbal branch carries the sense of a claim over someone, sharpening the force of serving a rival master.
THE PATTERN
The power receiving a person’s service claims that person’s allegiance.
And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?THE THREAD
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.Matthew makes explicit the structure inside Judges: service places a person under the claim of a master. Judges names the rival masters as Baalim; Matthew shows why divided service exposes divided allegiance.
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