What Does Judges 2:12 Mean in the King James?
And they forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the LORD to anger.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes allegiance visible as bodily direction: leaving the one who brought them out, walking after another power, then bowing before it.
THE MEANING
Your allegiance is never only an idea: what you leave, what you walk after, and what you bow before form one movement. The verse places that movement beside deliverance from constriction and says plainly that the turn provokes the LORD’s anger.
WHAT THIS UNDOES
It undoes the belief that being brought out of bondage makes later allegiance automatic; the heart can still turn toward the powers around it.
THE ROOT
עָזְבוּ
ʿāzəḇū
GROWS FROM
עזב
ʿ-z-b
to leave, abandon
English “forsook” can sound like a single choice among others; עזב carries the act of leaving behind. The same root can name what is left forsaken, so departure has a remainder: a relationship or place abandoned.
ALSO GROWS
ʿāzaḇ: to leave, forsake
עָזַב
This is the root verb beneath the verse’s plural form “they forsook.”
ʿazûḇāh: forsaken, desolate
עֲזוּבָה
The same root names the state of what has been left behind.
הוֹצִיא
hôṣîʾ
GROWS FROM
יצא
y-ṣ-ʾ
to go out, come forth
“brought them out” in this verse is hôṣîʾ. The verse recalls the LORD by the exit: the one who caused them to come out of Mitzrayim, a name associated with tzar, narrowness. Deliverance is pictured as movement out of constriction, which makes leaving this source of deliverance especially pointed.
ALSO GROWS
yāṣāʾ: to go out, come forth
יָצָא
The verse uses its causative form: the LORD brings them into the act of going out.
môṣāʾ: an exit, going out, or outlet
מוֹצָא
This related form casts deliverance as an opened way out.
וַיֵּלְכוּ
wayyēləḵû
GROWS FROM
הלך
h-l-k
to walk, go
The KJV’s “followed” renders “walked after”: the verb makes allegiance directional and lived, not only an inward opinion. The same walk-root can name a course, showing these gods as a path taken behind.
ALSO GROWS
hālaḵ: to walk, go
הָלַךְ
This is the root verb in the phrase “they walked after.”
halikhāh: walking, a course or way
הֲלִיכָה
The related noun carries the sense of movement along a direction.
THE PATTERN
When a source of deliverance is abandoned, surrounding powers can become the path walked and the object of submission.
Then thine heart be lifted up, and thou forget the LORD thy God, which brought thee forth out of the land of Egypt, from the house of bondage;They forgat God their saviour, which had done great things in Egypt;No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.THE THREAD
For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.“Forsaken” uses the same root, עזב, as Judges 2:12. Jeremiah makes the departure’s consequence visible: the source left behind is living water, while what replaces it cannot hold water.
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