What Does Judges 2:23 Mean in the King James?
Therefore the LORD left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The LORD does not give the nations into Joshua’s hand, and Joshua’s name means “YHWH delivers”, so the named deliverer receives no victory here.
THE MEANING
The verse says the LORD leaves these nations in place, does not drive them out quickly, and does not give them to Joshua. Its pressure reaches the reader now: divine action does not always look like immediate, visible victory. The delay stays uncomfortable; the nations remain, and the threat of their displacement remains in the verse too.
WHAT THIS UNDOES
It undoes the assumption that God’s favor must appear as immediate victory: here, the verse names a deliberate delay while keeping the conquest and the nations’ dispossession in view.
THE ROOT
נְתָנָם
netanam
GROWS FROM
נ־ת־ן
give, set, place
“delivered” in this verse is netanam. The Hebrew wording is concrete: the LORD does not give the nations into Joshua’s hand. Joshua’s name, יְהוֹשֻׁעַ (Yehoshua, “YHWH delivers”), carries a separate name-sense that sharpens the withheld handoff; the verb itself is “give,” not “deliver.”
ALSO GROWS
natan: give, set, place
נָתַן
This base form preserves the verse’s concrete sense of withholding a placement into someone’s hand.
mattanah: gift, something given
מַתָּנָה
The same root can name what is received; here, the expected giving does not happen.
יְהוֹשֻׁעַ
Yehoshua
GROWS FROM
י־שׁ־ע
deliver, bring out
Joshua’s Hebrew name carries the nature of YHWH as deliverer. That name does not share a root with the verse’s verb for “give,” but it makes the withheld transfer ring sharply against the name’s meaning.
ALSO GROWS
yasha: deliver, bring out
יָשַׁע
This root gives the name its sense of deliverance, while the verse says the nations are not given into Joshua’s hand.
yeshuah: deliverance
יְשׁוּעָה
The noun names deliverance itself, placing the name’s meaning beside the victory that remains withheld.
הוֹרִישָׁם
horisham
GROWS FROM
י־ר־שׁ
take possession, inherit; in a causative form, dispossess another or cause possession
The word translated “drive out” is a causative form of יָרַשׁ (yarash, possess or inherit). The same seed names taking possession and dispossessing, so removal is described from the side of who gains the land.
ALSO GROWS
yarash: possess, inherit, dispossess
יָרַשׁ
Its range holds both sides of the transfer that the verse delays.
morashah: inheritance, possession
מוֹרָשָׁה
This related noun shows the same root naming what is possessed or received.
THE PATTERN
What remains can become the setting in which the way a person follows is tested and made visible.
That through them I may prove Israel, whether they will keep the way of the LORD to walk therein, as their fathers did keep it, or not.By little and little I will drive them out from before thee, until thou be increased, and inherit the land.That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:THE THREAD
Now Joshua was old and stricken in years; and the LORD said unto him, Thou art old and stricken in years, and there remaineth yet very much land to be possessed.“To be possessed” is לְרִשְׁתָּהּ (lerishtah, to possess or inherit it), from יָרַשׁ (yarash), the same root behind “drive them out” in Judges 2:23. One verse shows land still unpossessed; the other names the dispossession by which possession changes hands.
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