What Does Judges 20:31 Mean in the King James?
And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite of the people, and kill, as at other times, in the highways, of which one goeth up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Benjamin’s apparent repeat of earlier success is also the movement that pulls its fighters away from the city’s shelter.
THE MEANING
The verse holds two things together: Benjamin is drawn away from the city, and the fighting feels like the same success as before. The highways become a killing ground, where about thirty men of Israel are struck down. The violence remains visible even as the familiar pattern seems to continue.
WHAT THIS UNDOES
The verse undoes the belief that repeating a familiar move guarantees the same result: Benjamin’s advance coincides with being pulled away from the city.
THE ROOT
נִתְּקוּ
nittəqû
GROWS FROM
נתק
n-t-q
to tear loose, snap off, or detach
“drawn away” in this verse is nittəqû. The Hebrew word comes from a root whose basic image is breaking loose or being detached. The city is not merely left behind: the fighters are separated from its shelter while they act as if the old pattern is still working.
ALSO GROWS
nāṯaq: to tear off or break loose
נָתַק
This basic form makes the separation in the verse feel like a loosening from something that had held the fighters in place.
wayənattēq: and he snapped or broke loose
וַיְנַתֵּק
The same root describes Samson snapping the bowstrings in Judges 16:9; here, the image of something severed illuminates Benjamin’s separation from the city.
THE PATTERN
An apparent opening can draw someone away from protection while confidence in familiar success conceals the danger.
Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.Wherefore let him that thinketh he standeth take heed lest he fall.THE THREAD
For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.Jeremiah uses the same נתק root for breaking bonds: “burst thy bands.” The shared root shows that being severed can mean release from restraint, while here separation from the city’s shelter becomes dangerous exposure.
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