What Does Judges 20:39 Mean in the King James?
And when the men of Israel retired in the battle, Benjamin began to smite and kill of the men of Israel about thirty persons: for they said, Surely they are smitten down before us, as in the first battle.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Israel’s “retreat” is literally a turning, yet Benjamin reads that turn as proof the battle is already decided.
THE MEANING
A moment that looks like retreat can be a turn within a larger movement, not its ending. The verse shows how a familiar appearance can become certainty even while the outcome remains open.
WHAT THIS UNDOES
The lie is: “This looks like the last time, so the ending is already fixed.” A repeated pattern does not, by itself, prove that the same outcome is unfolding.
THE ROOT
וַיַּהֲפֹךְ
vayyahafokh
GROWS FROM
הפך
H-P-K
To turn or overturn; to reverse a condition.
The verb translated “retired” comes from הָפַךְ (hāphakh, “to turn or overturn”). That root lets the apparent withdrawal hold the possibility of reversal inside its motion.
ALSO GROWS
hāphakh: To turn or overturn.
הָפַךְ
This verbal form makes the retreat in the verse a turning, not simply movement away.
mahpekah: An overthrow or overturning.
מַהְפֵּכָה
This noun shows the same root describing a decisive reversal of a state.
נִגּוֹף
niggōph
GROWS FROM
נגף
N-G-P
To strike or smite down.
“smitten down” in this verse is niggōph. The Hebrew repeats נִגּוֹף (niggōph, “being struck down”) to intensify the claim that Israel is defeated. The blow is real, but the repeated certainty about what it means does not establish the ending.
ALSO GROWS
nāgaph: To strike or smite.
נָגַף
This verb names the blow Benjamin takes as proof of victory.
maggēphāh: A plague or striking blow.
מַגֵּפָה
This related noun shows the same root naming a destructive strike, while the verse leaves the outcome beyond that strike.
THE PATTERN
A visible setback does not settle the outcome; the apparent turn can become the hinge of reversal.
And when they began to sing and to praise, the LORD set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.Persecuted, but not forsaken; cast down, but not destroyed;THE THREAD
And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.The Hebrew verb behind “retired” here comes from הָפַךְ (hāphakh, “turn or overturn”), the same root rendered “overthrew” in Genesis. One root carries both a turn within a movement and a complete reversal of a state.
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