What Does Judges 3:15 Mean in the King James?
But when the children of Israel cried unto the LORD, the LORD raised them up a deliverer, Ehud the son of Gera, a Benjamite, a man lefthanded: and by him the children of Israel sent a present unto Eglon the king of Moab.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The text introduces Israel’s deliverer as “shut” in his right hand, so the detail English calls left-handed carries the story’s hidden edge.
THE MEANING
Distress is heard, and deliverance takes the form of a person who enters the ruler’s presence carrying tribute. The verse marks Ehud’s right hand as “shut”, a bodily fact that does not disqualify him from being the means through which release comes. Rescue and tribute occupy the same scene, so deliverance moves from within the arrangement of domination.
WHAT THIS UNDOES
This undoes the belief that a deliverer must look conventionally equipped or arrive outside compromised arrangements: Ehud is marked by a right hand described as shut, and he is sent carrying the ruler’s tribute.
THE ROOT
אִטֵּר יַד־יְמִינוֹ
ʾiṭṭēr yad-yəmînô
GROWS FROM
אטר
ʾ-ṭ-r
To shut or close; in this phrase, the right hand is described as bound or restricted.
“lefthanded” in this verse is ʾiṭṭēr yad-yəmînô. The Hebrew phrase gives a physical description, literally, “shut of his right hand”, where English gives the label “left-handed.” The same description appears of Benjaminite slingers in Judges 20:16, making the hand detail part of how the text identifies them, not a judgment on their worth.
ALSO GROWS
ʾiṭṭēr: Shut, closed, or restricted.
אִטֵּר
This is the word behind the description of Ehud’s right hand.
ʾiṭṭēr yad-yəmînô: Shut or restricted in his right hand; used of the left-handed Benjaminite slingers in Judges 20:16 as well.
אִטֵּר יַד־יְמִינוֹ
Its repeated use ties the unusual hand description to a recognizable physical trait in the story.
מוֹשִׁיעַ
mōshîaʿ
GROWS FROM
ישע
y-š-ʿ
To deliver or bring out of distress, toward freedom and spaciousness.
“Deliverer” is not merely a heroic title: it names a person as the bearer of deliverance. The same root appears in the words for delivering and deliverance, joining the agent to the act and its result.
ALSO GROWS
hôshîaʿ: He delivered or brought out.
הוֹשִׁיעַ
The verb expresses the action contained in the title given to Ehud.
yeshuʿah: Deliverance.
יְשׁוּעָה
This noun makes explicit the release that the mōshîaʿ brings about.
וַיִּשְׁלְחוּ
vayyishleḥû
GROWS FROM
שלח
š-l-ḥ
To send, send forth, or release.
“sent” in this verse is vayyishleḥû. Israel sends the tribute by Ehud’s hand, placing the deliverer inside the king’s presence. The root carries both sending forth and releasing, so the literal dispatch already sits beside the larger movement toward release.
ALSO GROWS
šālûaḥ: Sent or dispatched.
שָׁלוּחַ
Ehud is the one sent into the king’s presence with the tribute.
šillûaḥ: A sending away or release.
שִׁלּוּחַ
This branch lets the act of sending the gift echo the release the deliverer is raised to bring.
THE PATTERN
When distress is cried out, deliverance takes concrete form through an agent.
And when the children of Israel cried unto the LORD, the LORD raised up a deliverer to the children of Israel, who delivered them, even Othniel the son of Kenaz, Caleb’s younger brother.Then they cried unto the LORD in their trouble, and he delivered them out of their distresses.And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.THE THREAD
And when the children of Israel cried unto the LORD, the LORD raised up a deliverer to the children of Israel, who delivered them, even Othniel the son of Kenaz, Caleb’s younger brother.Judges 3:9 uses the same root, ישע (y-š-ʿ), for the raised deliverer and the act of delivering Israel. Here it appears again in mōshîaʿ: the title itself names the person as the embodied means of deliverance.
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