What Does Judges 3:28 Mean in the King James?
And he said unto them, Follow after me: for the LORD hath delivered your enemies the Moabites into your hand. And they went down after him, and took the fords of Jordan toward Moab, and suffered not a man to pass over.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew repeats נתן: the LORD gives Moab into Israel’s hand, then Israel gives no man leave to cross, making control of passage the hinge of the verse.
THE MEANING
Deliverance takes the form of a transfer of military advantage: the Moabites are placed into Israel’s hand, and the Jordan crossings are seized. The result is explicit: no man is allowed to pass over toward Moab.
WHAT THIS UNDOES
The verse unsettles the assumption that deliverance always opens an escape route: here, Israel’s deliverance takes shape as a crossing closed against its enemies.
THE ROOT
נָתַן
natan
GROWS FROM
נתן
Give, set, or place; here, give over or grant passage.
“delivered / suffered not to pass” in this verse is natan. The verb נָתַן (natan, give, set, place) appears twice: the LORD gives the Moabites into Israel’s hand, and Israel does not give a man permission to cross. One root describes both the transfer of power and the withholding of passage.
ALSO GROWS
mattanah: Gift, present
מַתָּנָה
This noun carries the same root of giving; in the verse, the root’s sense of transfer appears in the image of enemies placed into a hand.
natun: Given, placed
נָתוּן
This form preserves the sense of something assigned or placed, echoing the Moabites being given into Israel’s hand.
מַעְבְּרוֹת
ma'avrot
GROWS FROM
עבר
Cross over, pass through.
“fords / pass over” in this verse is ma'avrot. The noun for the Jordan’s fords and the verb for a man crossing share עבר. The repeated root makes this a struggle over passage itself: the crossings are seized, and crossing is stopped.
ALSO GROWS
ma'avar: Passage, crossing
מַעֲבָר
This related noun makes the link between the fords and the route across the river visible.
ever: The other side, beyond
עֵבֶר
This branch names the far side of a crossing, the destination made inaccessible when passage is controlled.
THE PATTERN
Access through a boundary can be opened for some and closed against others.
And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.And the priests that bare the ark of the covenant of the LORD stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan.Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.THE THREAD
And the priests that bare the ark of the covenant of the LORD stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan.Joshua uses עבר (avar, cross over) for the people passing over the Jordan; Judges uses the same root for both the fords and the act of crossing. The river is a passage for the people in Joshua, while in Judges its crossings are seized to stop passage.
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