What Does Judges 3:7 Mean in the King James?
And the children of Israel did evil in the sight of the LORD, and forgat the LORD their God, and served Baalim and the groves.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The name rendered “Baalim” means “lords,” so the verse shows forgetting the LORD ending in service to other lords.
THE MEANING
The verse holds forgetting and serving together: as the LORD recedes from remembrance, service is directed toward the Baalim and Asheroth. It speaks to the present reader as a live movement of allegiance, where what receives service discloses what has taken the place of the remembered center.
WHAT THIS UNDOES
It undoes the belief that forgetting the LORD leaves devotion empty or neutral: the verse joins forgetting to service offered to other powers.
THE ROOT
הַבְּעָלִים
habbeʿalim
GROWS FROM
בעל
b-ʿ-l
The root ב־ע־ל (b-ʿ-l) means to own or rule; בַּעַל (baʿal) can mean lord, master, owner, or husband.
Baalim is not merely an unfamiliar divine name; it is the plural of a title meaning “lords.” Set beside “the LORD their God,” it makes the change of allegiance audible: the forgotten LORD gives way to rival lords.
ALSO GROWS
baʿal: Lord, master, or owner.
בַּעַל
This is the singular title beneath Baalim; the plural names the powers receiving service as lords.
baʿal: Husband.
בַּעַל
The same word can name a binding relationship as well as authority, showing that Baal language carries a claim on allegiance.
וַיִּשְׁכְּחוּ
vayyishkeḥu
GROWS FROM
שכח
sh-kh-ch
The root שׁ־כ־ח (sh-kh-ch) means to forget, to let slip from remembrance.
“forgot” in this verse is vayyishkeḥu. The verse places forgetting directly beside service, so the loss of remembrance has an outward consequence in allegiance. Hebrew forms from this root can describe both causing someone to forget and something being forgotten, showing the pressure on memory and its result.
ALSO GROWS
hiškîaḥ: Cause someone to forget.
הִשְׁכִּיחַ
This causative form shows that remembrance can be displaced, adding force to the verse’s picture of forgetting.
nishkaḥ: Fall out of remembrance; be forgotten.
נִשְׁכַּח
This passive form shifts attention to what has dropped from memory; here, the LORD is the one forgotten as service turns elsewhere.
וַיַּעַבְדוּ
vayyaʿavdu
GROWS FROM
עבד
ʿ-b-d
The root ע־ב־ד (ʿ-b-d) means to work, labor, or serve.
“served” in this verse is vayyaʿavdu. The verb shares its root with words for a servant and for work or service. What receives service is therefore more than a passing object of attention: the verse shows allegiance taking form through the work offered.
ALSO GROWS
ʿeved: A servant; one who serves.
עֶבֶד
The shared root links the act of serving in the verse with the identity of a servant.
ʿavodah: Work, labor, or service.
עֲבוֹדָה
This branch keeps labor and service together, showing that allegiance is expressed through what receives a person’s effort.
THE PATTERN
When remembrance of the LORD recedes, allegiance takes shape around other powers.
And it shall be, if thou do at all forget the LORD thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish.They forgat God their saviour, which had done great things in Egypt;No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.THE THREAD
If we have forgotten the name of our God, or stretched out our hands to a strange god;Psalm 44:20 shares the root שׁ־כ־ח (sh-kh-ch, forget) with Judges 3:7 and places forgetting God’s name beside hands stretched toward a strange god. The parallel shows the movement from lost remembrance to redirected allegiance.
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