What Does Judges 4:6 Mean in the King James?
And she sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said unto him, Hath not the LORD God of Israel commanded, saying, Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The root of “sent” carries release: Deborah’s word does not stop at a summons but sets Barak and a gathered people in motion.
THE MEANING
A command can reach you through another person’s voice: Deborah sends and calls Barak, giving the movement a direction and a company. Barak’s name, בָּרָק (Bārāq, “lightning”), carries the nature of a sudden flash; Kedesh, קֶדֶשׁ (Qedesh, “set-apartness”), names the place from which he is called. The charge takes shape as movement toward Tabor and the gathering of ten thousand from Naphtali and Zebulun.
WHAT THIS UNDOES
This verse unsettles the belief that a real calling must come as a private, direct message: Barak receives the command through Deborah’s voice.
THE ROOT
וַתִּשְׁלַח
wattishlaḥ
GROWS FROM
שלח
š-l-ḥ
To send forth, release, or let go.
The root gives “sent” the additional sense of release: a word leaves its speaker and sets something free to move. Here that movement runs from Deborah’s call to Barak’s journey and the gathering of a people.
ALSO GROWS
shillaḥ: Send away; release.
שִׁלֵּחַ
The same root can carry the force of “let go”; here, sending begins a movement that reaches beyond the speaker.
Shiloach: Sent; the name of the waters and pool called Siloam.
שִׁלֹחַ
The sent waters are associated with restored sight; here, a sent word begins a movement toward deliverance.
shulḥan: Table; provision extended.
שֻׁלְחָן
This branch pictures what is extended outward; Deborah’s sending likewise carries the command beyond herself to a gathered company.
וַתִּקְרָא
wattiqrā
GROWS FROM
קרא
q-r-ʾ
To call, summon, or proclaim.
“called” in this verse is wattiqrā. The verse sets calling beside sending: the message travels outward, then reaches Barak as a direct summons. English can make the two actions sound alike, while Hebrew lets dispatch and personal address stand together.
ALSO GROWS
miqrā: Convocation or assembly; also a reading.
מִקְרָא
This branch links calling with gathering, echoing the ten thousand assembled under the command.
qeri’āh: A call or reading aloud.
קְרִיאָה
A call is spoken and heard; Deborah’s summons makes the command audible to the one who will carry it forward.
קֶדֶשׁ
Qedeš
GROWS FROM
קדש
q-d-sh
To set apart; to consecrate.
Kedesh carries the root sense of set-apartness in its name, so Barak’s movement begins from a place marked by that nature. The summons draws him from there into a public gathering and a concrete task.
ALSO GROWS
qādōš: Set apart.
קָדוֹשׁ
The place-name and this branch share the language of being set apart, giving Kedesh more than a geographic sound.
miqdāš: A sanctuary; a set-apart place.
מִקְדָּשׁ
This branch makes the sanctuary resonance in Kedesh explicit as Barak is called out toward shared action.
THE PATTERN
A word sent beyond its speaker becomes shared movement toward restoration.
Then the LORD said unto Moses, Go in unto Pharaoh, and tell him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.He sent his word, and healed them, and delivered them from their destructions.Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.THE THREAD
He sent his word, and healed them, and delivered them from their destructions.The Hebrew behind “sent” is שָׁלַח (shalach, send forth or release), the same root at the center of Deborah’s commission. Psalm 107:20 places that sending beside רָפָא (rapha, heal), showing a sent word followed by healing and deliverance.
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