What Does Judges 5:13 Mean in the King James?
Then he made him that remaineth have dominion over the nobles among the people: the LORD made me have dominion over the mighty.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word rendered “have dominion” also means “descend,” so power changes hands by entering the place the mighty occupy.
THE MEANING
The verse speaks of power changing hands: the one who remains stands over the nobles, and the LORD gives the speaker dominion over the mighty. The repeated Hebrew verb carries the motion of descent, making this authority feel like an arrival in the very place where power is held.
WHAT THIS UNDOES
The mighty are beyond reach, and what remains after struggle can only stay small.
THE ROOT
יָרַד
yāraḏ
GROWS FROM
י־ר־ד
Y-R-D
Descend; go down.
The same verb appears twice where the KJV says “have dominion.” Its root holds authority together with movement downward into the place of power, rather than leaving rule as an abstract rank.
ALSO GROWS
yāraḏ: Descend; go down.
יָרַד
The repeated verb gives the verse’s change in power a physical direction: down into the field where the mighty stand.
hôrîḏ: Bring down; cause to descend.
הוֹרִיד
This causative form shows how descent can lower what stands high, illuminating the reversal of rank in the verse.
שָׂרִיד
śārîḏ
GROWS FROM
שׂ־ר־ד
Ś-R-D
Survive; escape.
“remaineth” in this verse is śārîḏ. The word for the one who remains carries the sense of a survivor, someone who has come through what could have erased them. Here what survives is connected with a reversal of power, not merely with what is left behind.
ALSO GROWS
śāraḏ: Survive; escape.
שָׂרַד
The verb reveals the survival inside “remaineth”: what is still present has passed through loss and remains in the story.
śərîḏîm: Survivors; remnants.
שְׂרִידִים
The plural form keeps survival tied to the people who remain, echoing the verse’s unexpected link between what remains and dominion.
גִּבּוֹרִים
gibbōrîm
GROWS FROM
ג־ב־ר
G-B-R
Be strong; prevail.
The “mighty” are named through a root that carries strength and prevailing. The repeated verb for descent places that apparent advantage within reach of a power that enters and changes the outcome.
ALSO GROWS
gāḇar: Be strong; prevail.
גָּבַר
The verb exposes the idea of prevailing within “mighty,” sharpening the contrast with the reversal the verse describes.
gibbōr: Mighty one; warrior.
גִּבּוֹר
The singular form names the kind of figure whose strength appears decisive, making the LORD’s dominion over the mighty a vivid reversal.
THE PATTERN
God’s rule changes the ranking: one is put down while another is lifted into authority.
But God is the judge: he putteth down one, and setteth up another.He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD’s, and he hath set the world upon them.He hath put down the mighty from their seats, and exalted them of low degree.THE THREAD
He bowed the heavens also, and came down: and darkness was under his feet.The Hebrew verb behind “came down” is the same root, יָרַד (yāraḏ, descend), repeated in Judges where the KJV says “have dominion.” Together, the verses picture authority as a descent into the place of power, where the mighty no longer set the terms.
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