What Does Judges 5:2 Mean in the King James?
Praise ye the LORD for the avenging of Israel, when the people willingly offered themselves.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse binds vengeance to willing participation: Israel’s victory is joined to a people who freely give themselves.
THE MEANING
The verse holds the LORD’s avenging for Israel and the people’s voluntary self-offering together. Praise meets the moment when people enter the struggle by choice; the force of the conflict and their participation both remain in view.
WHAT THIS UNDOES
The lie that praise is real only when extracted is undone: this verse places the people’s willingness at the center of the blessing.
THE ROOT
פְּרָעוֹת
peraʿot
GROWS FROM
פרע
p-r-ʿ
To loosen, let loose, or leave unrestrained.
The KJV’s “avenging” sits within a doubled poetic phrase whose root also carries the sense of loosening or letting loose. That echo lets the victory sound like restraint breaking open, as well as vengeance being carried out.
ALSO GROWS
pāraʿ: To let loose or leave unrestrained.
פָּרַע
The verb gives the phrase a resonance of restraints coming undone.
peraʿ: Untrimmed, freely growing hair, as in the Nazarite’s locks.
פֶּרַע
The image makes the root’s sense of letting something grow unrestrained concrete.
בְּהִתְנַדֵּב
behitnaddēv
GROWS FROM
נדב
n-d-b
To volunteer freely, from a root associated with generosity and willing action.
“willingly offered themselves” in this verse is behitnaddēv. The people’s response is more than compliance: the root links volunteering with generosity and nobility. Their offering is freely given, and that willing movement is part of the verse’s praise.
ALSO GROWS
nādîv: Noble or generous; one who gives freely.
נָדִיב
This branch connects the people’s willingness with generosity rather than compulsion.
nedāvāh: A freewill offering.
נְדָבָה
The same root names an offering made by choice, illuminating the people’s self-offering here.
בָּרֲכוּ
bārakhū
GROWS FROM
ברך
b-r-k
To bless; the root also carries a connection to bending the knee.
“Praise ye” in this verse is bārakhū. The verse closes with blessing the LORD, a response that holds both praise and the bodily image of bending the knee. The people’s willing action and the community’s blessing belong to the same scene.
ALSO GROWS
berekh: Knee.
בֶּרֶךְ
This branch reveals the bodily image carried alongside the act of blessing.
berakhah: Blessing.
בְּרָכָה
The related noun keeps the verse’s call to bless within the same root family.
THE PATTERN
A collective victory is met with freely chosen participation, and that willingness becomes part of its praise.
Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy.Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.For to their power, I bear record, yea, and beyond their power they were willing of themselves;THE THREAD
Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.The Hebrew word נְדָבֹת (nedāvōt, willing ones or freewill offerings) in Psalm 110:3 shares the root נדב (n-d-b, volunteer freely) with “willingly offered” in Judges. The connection makes willingness part of what power looks like when it moves through a people.
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