What Does Judges 6:18 Mean in the King James?
Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and set it before thee. And he said, I will tarry until thou come again.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The gift is still on its way; the first act of offering is asking the presence to stay.
THE MEANING
Welcome holds open a place for someone to remain while a gift is brought into view. The visitor’s answer is a seated wait until the giver returns, so the promised gift becomes something carried out and set before another.
WHAT THIS UNDOES
It undoes the belief that welcome must wait until the gift is ready: the request for the other’s presence comes first.
THE ROOT
אֵשֵׁב
ʾēšēv
GROWS FROM
י־ש־ב
To sit; by extension, to dwell or remain.
The word translated “tarry” is literally a form of “sit.” The visitor’s answer describes taking a place and remaining there, not merely allowing time to pass.
ALSO GROWS
yōshēv: A person who sits, stays, or dwells.
יֹשֵׁב
It keeps the sense of tarrying rooted in someone occupying a place.
mōshāv: A seat or place of dwelling.
מוֹשָׁב
This branch makes the visitor’s waiting feel like remaining within a shared space.
וְהִנַּחְתִּי
ve-hinnaḥtî
GROWS FROM
נ־ו־ח
To rest or settle; in this verb form, to cause something to rest or be placed.
“set” in this verse is ve-hinnaḥtî. The gift is not only brought out; it is made to rest before the guest. The root lets the placement carry the feel of settling something into the other’s presence.
ALSO GROWS
menūḥāh: Rest, repose, or a place of rest.
מְנוּחָה
It shares the root’s sense of something coming to rest.
hēnîaḥ: To cause something to rest; to lay or place it down.
הֵנִיחַ
This related verb form shows the same movement from carrying something to placing it.
וְהוֹצֵאתִי
ve-hōtsēʾtî
GROWS FROM
י־צ־א
To go out or come forth.
“bring forth” in this verse is ve-hōtsēʾtî. The gift is not presented as already waiting before the guest: it is brought out. The movement from within the house into the guest’s presence is part of the offering.
ALSO GROWS
yōtsē: One who goes out, or something emerging.
יֹצֵא
It carries the same outward movement as the gift being brought forth.
mōtsāʾ: A going out, outlet, or source.
מוֹצָא
It shows how the root can name the passage from inside to outside.
THE PATTERN
Welcome takes shape when someone is invited to remain while provision is brought into their presence.
And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.THE THREAD
And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it.The root יצא (yāṣāʾ, “go out or come forth”) links the promise to “bring forth” the gift in verse 18 with the next verse’s “brought it out.” The visitor’s wait opens into the promised act: the gift is carried into his presence.
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